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the time, of a weaver named Thomas Shortland, who, with his wife Ann, had been convinced shortly before, by their guest's ministry. In adversity also they were soon to prove themselves tried and faithful friends. Later, that same Sunday morning (4th July 1655), James went down the High Street to Saint Nicholas' Church, and, when the sermon was ended, preached to the people in his turn. In the afternoon 'he addressed a very great meeting of about a thousand people, in John Furly's yard, he being mounted above the crowd and speaking out of a hay-chamber window.' Still later, that same day, he not only carried on a discussion with 'the town-lecturer and another priest,' he, the boy of eighteen, but also 'appeared in the evening at a previously advertised meeting held in the schoolroom for the children of the French and Flemish weaver refugees in Colchester, who were being at this time hospitably entertained in John Furly's house.'[28] George Fox says, 'many hundreds of people were convinced by the words and labours of this young minister.' But, far better than preaching to other people, he had by this time learned to rule his own spirit. Once, as he was coming out of the 'Steeple-house of Colchester, called Nicholas,' one person in particular struck him with a great staff and said to him, 'Take that for Jesus Christ's sake,' to whom James Parnell meekly replied, 'Friend, I do receive it for Jesus Christ's sake.' The journey his soul had travelled from the time, only three short years before, when he had described his neighbours as 'the heathen round about,' until the day that he could give such an answer was perhaps a longer one really than all the weary miles he had traversed between Retford and far Carlisle. The two friends, George and James, had one short happy time of service together, both of them free. After that they parted. Then, all too soon it was George's turn to visit James, now himself in prison at Colchester Castle, an even more terrible prison than Carlisle, where only death could open the doors and set the weary prisoner free. George's record of his visit to his friend is short and grim. 'As I went through Colchester,' he says, 'I went to visit James Parnell in prison, but the cruel gaoler would hardly let us come in or stay with him, and there the gaoler's wife threatened to have his blood, and there they did destroy him.' An account, written by his Colchester friends, expands the terrible,
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