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rbons! and, tempting France by the ambition of military success, inflicted upon her the heaviest mortality, and the deepest shame known in any kingdom, since the fall of the Roman empire. Whether this were that direct retribution for innocent blood, which Providence has so often inflicted upon guilty nations; or whether it were merely one of those extraordinary casualties which circumstances make so impressive; there can be no question, that the man came from Corsica who inflicted on France the heaviest calamities that she had ever known; who, after leading her armies over Europe, to conquests which only aroused the hatred of all nations, and after wasting the blood of hundreds of thousands of her people in victories totally unproductive but of havoc; saw France twice invaded, and brought the nation under the ban of the civilized world! France is at this moment pursuing the same course in Algiers, which was the pride of her politicians in Corsica. She is pouring out her gigantic force, to overwhelm the resistance of peasants who have no defence but their naked bravery. She will probably subdue the resistance; for what can be done by a peasantry against the disciplined force and vast resources of a great European power, applied to this single object of success? But, barbarian as the Moor and the Arab are, and comparatively helpless in the struggle, the avenger may yet come, to teach the throne of France, that there is a power higher than all thrones; a tribunal to which the blood cries out of the ground. The death of Secker, Archbishop of Canterbury, excites a few touches of Walpole's sarcastic pen. He says, "that his early life had shown his versatility, his latter his ambition. But hypocrisy not being parts, he rose in the church without ever making a figure in the state." So much for antithesis. There is no reason why a clergyman should make a figure in the state under any circumstances; and the less figure he made in the state, as it was then constituted, the more likely he was to be fitted for the church. But the true censure on Secker would have been, that he rose, without making a figure in any thing; that he had never produced any work worthy of notice as a divine; that he had neither eloquence in the pulpit, nor vigour with the pen; that he seems to have been at all times a man of extreme mediocrity; that his qualifications with the ministry were, his being a neutral on all the great questions of the day; an
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