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ant youth immature childhood; death may be only arrested development and life itself an exhausted convention. Have you ever tried to count the number of reasons Gibbon gives (each one is a principal reason) for the cause of Roman decline? His philosophy reminds me of Flaubert's hero, who observed that if Napoleon had been content to remain a simple soldier in the barracks at Marseilles, he might still be on the throne of France. If we really accept Gibbon's view of history, I am not surprised that any one should be nervous about the British Empire. The great intellectual idea of the Roman dominion, arrested indeed by barbarian invasion, philosophically never decayed. Some of it was embalmed in Byzantium--particularly its artistic and literary sides; its religious forces were absorbed by the Roman Church, as Hobbes pointed out in a very wonderful passage; its humanism and polity became the common property of the European nations of to-day. Gibbon's work should have been called 'The Rise and Progress of Greco-Roman Civilisation.' That is not such a good title, but it would have been more accurate. And if you compare critically the history of any manifestation of the human intellect, religion, literature, painting, architecture, or science, you will find that the development of one expressive force has been momentarily arrested while some other manifestation is asserting itself synchronously with the supposed decay in a manifestation whose particular history you are studying. Always regard the deductions of the historian with the same scepticism that you regard the deductions of fiscal politicians. Every one knows the charming books by writers more learned than I can pretend to be, where the history of Italian art is traced from Giotto downwards; the story of Giotto and the little lamb, now, alas! entirely exploded; of Cimabue's Madonna being carried about in processions, and now discovered to have been painted by some one else! Then on to Massaccio through the delightful fifteenth century until you see in the text-book in large print, like the flashes of harbour lights after a bad Channel crossing, RAPHAEL, MICHAEL ANGELO, DA VINCI. But when you come to the seventeenth century, Guido Reni, the Carracci, and other painters (for the present moment out of fashion), painters whose work fetches little at Christie's, the art critic and historian begin to snivel about decay; not only of Italian art, but of the Italian
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