sa's brother-in-law stepped into the water one morning, in
order to swim off for a boat, and was seized by a crocodile, the poor
fellow held up his hand imploringly, but Musa and the rest allowed him
to perish. On my denouncing his heartlessness, Musa-replied, "Well, no
one tell him go in there." When at Senna a slave woman was seized by a
crocodile: four Makololo rushed in unbidden, and rescued her, though
they knew nothing about her: from long intercourse with both Johanna men
and Makololo I take these incidents as typical of the two races. Those
of mixed blood possess the vices of both races, and the virtues of
neither.
A gentleman of superior abilities[10] has devoted life and fortune to
elevate the Johanna men, but fears that they are "an unimprovable race."
The Sultan of Zanzibar, who knows his people better than any stranger,
cannot entrust any branch of his revenue to even the better class of his
subjects, but places all his customs, income, and money affairs, in the
hands of Banians from India, and his father did before him.
When the Mohamadan gentlemen of Zanzibar are asked "why their sovereign
places all his pecuniary affairs and fortune in the hands of aliens?"
they frankly avow that if he allowed any Arab to farm his customs, he
would receive nothing but a crop of lies.
Burton had to dismiss most of his people at Ujiji for dishonesty:
Speke's followers deserted at the first approach of danger. Musa fled in
terror on hearing a false report from a half-caste Arab about the
Mazitu, 150 miles distant, though I promised to go due west, and not
turn to the north till far past the beat of that tribe. The few
liberated slaves with whom I went on had the misfortune to be Mohamadan
slaves in boyhood, but did fairly till we came into close contact with
Moslems again. A black Arab was released from a twelve years' bondage by
Casembe, through my own influence and that of the Sultan's letter: we
travelled together for a time, and he sold the favours of his female
slaves to my people for goods which he perfectly well knew were stolen
from me. He received my four deserters, and when I had gone off to Lake
Bangweolo with only four attendants, the rest wished to follow, but he
dissuaded them by saying that I had gone into a country where there was
war: he was the direct cause of all my difficulties with these liberated
slaves, but judged by the East African Moslem standard, as he ought to
be, and not by ours, he isa v
|