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Slipper_) from thief to thief, until at least forty thieves had possessed them for a few weeks or months. All the forty are now dead; and at this moment the _summit of glory_, possibly never once worn by one of them, is a derelict in the hands of the latest murderer at Lahore, of course attracting by its light all hands towards his interesting throat. [1] "_Dillecrout_."--This is the traditional dish of royalty at our English coronation banquet in Westminster Hall. We have thus sketched a slender memoir for the leading family of saints amongst the Edinburgh reviewer's holy Suddozyes. Great must have been their sanctity amongst the Affghans. The reader will judge for himself whether that _aureola_, or supernatural glory about their heads, was altogether sufficient to guarantee the throne of King Soojah. And it must not be quite forgotten, that on the roll-call of legitimacy Penultimate Soojah did not stand next for promotion. Prince Caumraum, who commanded at Herat, stood before him equally in active qualities, and in precedence of title; for he was the son of Mahmood. The sons of Zemaun had a still higher precedency. However, the Affghans, who are essentially democratic by the necessities of their turbulent condition, often make a compromise in their choice of khans between strict primogeniture and personal merits, where they happen to be appropriate. And they might have done so here. But we are now going, in conclusion, to bring forward one remark, which utterly prostrates Lord Auckland's scheme as a scheme of hope for Affghanistan, or of promise for his own purpose. It is this--no legitimacy of title, and no personal merits, supposing both to have met pre-eminently in the person of Soojah, had a chance of winning over the Affghans to a settled state. This truth, not hitherto noticed, reveals itself upon inspecting the policy of all the Suddozye shahs from Ahmed downwards; and probably that policy was a traditional counsel. Ahmed saved himself from domestic feuds by carrying away all the active, or aspiring, or powerful spirits to continual wars in the Punjaub, in Persia, or India. Thus he sustained their hopes, thus he neutralized their turbulence. Timour next, and his son Zemaun after _him_, pursued the very same policy. They have been both taxed with foolish ambition. It was not _that_: the historian has not perceived the key to their conduct:--it was the instinct of self-preservation. No otherwise than by exh
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