to Schopenhauer--we refer to the Marquet affair. It appears
on his returning home one day he found three women gossiping outside his
door, one of whom was a seamstress who occupied another room in the
house. Their presence irritated Schopenhauer (whose sensitiveness in
such matters may be estimated from his essay "On Noise"), who, finding
them occupying the same position on another occasion, requested them to
go away, but the seamstress replied that she was an honest person and
refused to move. Schopenhauer disappeared into his apartments and
returned with a stick. According to his own account, he offered his arm
to the woman in order to take her out; but she would not accept it, and
remained where she was. He then threatened to put her out, and carried
his threat into execution by seizing her round the waist and putting her
out. She screamed, and attempted to return. Schopenhauer now pushed her
out; the woman fell, and raised the whole house. This woman, Caroline
Luise Marquet, brought an action against him for damages, alleging that
he had kicked and beaten her. Schopenhauer defended his own case, with
the result that the action was dismissed. The woman appealed, and
Schopenhauer, who was contemplating going to Switzerland, did not alter
his plans, so that the appeal was heard during his absence, the judgment
reversed, and he was mulcted in a fine of twenty thalers. But the
unfortunate business did not end here. Schopenhauer proceeded from
Switzerland to Italy, and did not return to Berlin until May 1825.
Caroline Marquet renewed her complaints before the courts, stating that
his ill-usage had occasioned a fever through which she had lost the
power of one of her arms, that her whole system was entirely shaken, and
demanding a monthly allowance as compensation. She won her case; the
defendant had to pay three hundred thalers in costs and contribute sixty
thalers a year to her maintenance while she lived. Schopenhauer on
returning to Berlin did what he could to get the judgment reversed, but
unsuccessfully. The woman lived for twenty years; he inscribed on her
death certificate, "_Obit anus, obit onus"_

The idea of marriage seems to have more or less possessed Schopenhauer
about this time, but he could not finally determine to take the step.
There is sufficient to show in the following essays in what light he
regarded women. Marriage was a debt, he said, contracted in youth and
paid off in old age. Married people have t