shnu, who are sometimes regarded as one, sometimes
confounded with each other.

_Sumantra_, son of Dharmapala.

_Susruta_, son of Padmodbhava.

_Taravali_, a Yaksha lady, wife of Kamapala.

_Vamadeva_, a holy man consulted by Rajahansa.

_Vamalochana_, daughter of Viraketu, wife of Somadatta.

_Vasumati_, Queen of Rajahansa.

_Vasundhara_, Queen of Anantavarma the King of Vidarba.

_Vidarba_, name of a country.

_Videha_, a country called also Mithila.

_Vidyadhara_, one of the numerous demigods.

_Vidyeswara_, the conjuror who married Rajavahana to Avantisundari.

_Vikatavarma_, King of Mithila, husband of Kalpasundari.

_Vimardaka_, a keeper of a gaming house, employed by Apaharavarma.

_Viraketu_, King of Patali, father of Vamalochana.

_Yaksha_, a sort of demigod or fairy, a servant of Kuvera.

_Yama_, God and Judge of the Infernal Regions.

_Yati_, an ascetic, a devotee.

_Yavana_, a Greek, an Arabian--any foreigner.

THE END.

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FOOTNOTES:

[Footnote 1: A religious ceremony on behalf of a woman at a certain
period of pregnancy.]

[Footnote 2: The Hindoos attach much importance to certain marks on
the body, such as the lines on the hands, &c.]

[Footnote 3: Kusa-grass, or kuskus, is used for strewing the floor of
a sacrificial enclosure, for laying offerings on, and for other sacred
uses.]

[Footnote 4: To be pushed in through opening in a wall, so as to
receive any blow which might be given.]

[Footnote 5: To be let loose that it might put out the lights.]

[Footnote 6: Hindoo women, when absent from their husbands, always
wear, or used to wear, their hair done up into a single braid.]

[Footnote 7: The author has here made a mistake which cannot be
explained. In the introductory chapter Pramati is the son of Sumati,
and there is nowhere mention of a second son of Kamapala. The
confusion of names is, however, of little importance, since the
adventures of Arthapala and Pramati are quite distinct.]

[Footnote 8: Increaser of virtue.]

[Footnote 9: It was considered a very great sin to be, even
indirectly, the cause of the death of a brahman.]

[Footnote 10: An evil spirit, the ghoul of the "Arabian Nights," the
readers of which will remember the story of Amina, who goes out at
night to feast on dead bodies.]

[Footnote 11: The inhabitant of Vindhya.]

[Footnote 12: Resembling tendrils.]

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