had any
legislative power, but such as were immediately inspired. Even David,
the man after God's own heart, had no legislative power, but only as
he was inspired from above: and he is expressly called a _prophet_ in
the New Testament. And we are to remember that Abraham and his seed,
for four hundred years, had no warrant to admit any strangers into
that church, but by buying of him as a servant, with money. And it was
a great privilege to be bought, and adopted into a religious family
for seven years, and then to have their freedom. And that covenant was
expressly repealed in various parts of the New Testament; and
particularly in the first epistle to the Corinthians, wherein it is
said--Ye are bought with a price; therefore glorify God in your body,
and in your spirit, which are God's. And again--Circumcision is
nothing, and uncircumcision is nothing, but keeping of the
commandments of God. Ye are bought with a price; be not ye the
servants of men. Thus the gospel sets all men upon a level, very
contrary to the declaration of an honorable gentleman in this house,
"that the Bible was contrived for the advantage of a particular order
of men."

* * * * *

NEW YORK CONVENTION.

Mr. Smith. He would now proceed to state his objections to the clause
just read, (section 2, of article 1, clause 3.) His objections were
comprised under three heads: 1st, the rule of apportionment is unjust;
2d, there is no precise number fixed on, below which the house shall
not be reduced; 3d, it is inadequate. In the first place, the rule of
apportionment of the representatives is to be according to the whole
number of the white inhabitants, with three-fifths of all others; that
is, in plain English, each State is to send representatives in
proportion to the number of freemen, and three-fifths of the slaves it
contains. He could not see any rule by which slaves were to be
included in the ratio of representation;--the principle of a
representation being that every free agent should be concerned in
governing himself, it was absurd to give that power to a man who could
not exercise it--slaves have no will of their own: the very operation
of it was to give certain privileges to those people, who were so
wicked as to keep slaves. He knew it would be admitted, that this rule
of apportionment was founded on unjust principles, but that it was the
result of accommodation; which, he supposed, we should be under the
necessity