ely. I follow the man who
is, more than any other man, the leader of English political thought
throughout the world to-day, President Wilson, in inserting that
significant adjective "Free." We western allies know to-day what is
involved in making bargains with governments that do not stand for their
peoples; we have had all our Russian deal, for example, repudiated and
thrust back upon our hands; and it is clearly in his mind, as it must be
in the minds of all reasonable men, that no mere "scrap of paper," with
just a monarch's or a chancellor's endorsement, is a good enough earnest
of fellowship in the league. It cannot be a diplomatist's league. The
League of Nations, if it is to have any such effect as people seem to
hope from it, must be, in the first place, "understanded of the people."
It must be supported by sustained, deliberate explanation, and by
teaching in school and church and press of the whole mass of all the
peoples concerned. I underline the adjective "Free" here to set aside,
once for all, any possible misconception that this modern idea of a
League of Nations has any affinity to that Holy Alliance of the
diplomatists, which set out to keep the peace of Europe so disastrously
a century ago.

Later I will discuss the powers of the League. But before I come to
that I would like to say a little about the more general question of its
nature and authority. What sort of gathering will embody it? The
suggestions made range from a mere advisory body, rather like the Hague
convention, which will merely pronounce on the rights and wrongs of any
international conflict, to the idea of a sort of Super-State, a
Parliament of Mankind, a "Super National" Authority, practically taking
over the sovereignty of the existing states and empires of the world.
Most people's ideas of the League fall between these extremes. They want
the League to be something more than an ethical court, they want a
League that will act, but on the other hand they shrink from any loss of
"our independence." There seems to be a conflict here. There is a real
need for many people to tidy up their ideas at this point. We cannot
have our cake and eat it. If association is worth while, there must be
some sacrifice of freedom to association. As a very distinguished
colonial representative said to me the other day: "Here we are talking
of the freedom of small nations and the 'self-determination' of peoples,
and at the same time of the Council of the L