l the
Paine panic, and was well acquainted with the slanders uttered against
the author of "Rights of Man," indirectly brands them in answering
Paine's argument that the original and traditional unbelief of the Jews,
among whom the alleged miracles were wrought, is an important evidence
against them. The learned divine writes:

"But the subject before us admits of further illustration from the
example of Mr. Paine himself. In this country, where his opposition to
the corruptions of government has raised him so many adversaries,
and such a swarm of unprincipled hirelings have exerted themselves in
blackening his character and in misrepresenting all the transactions
and incidents of his life, will it not be a most difficult, nay an
impossible task, for posterity, after a lapse of 1700 years, if such a
wreck of modern literature as that of the ancient, should intervene, to
identify the real circumstances, moral and civil, of the man? And will
a true historian, such as the Evangelists, be credited at that future
period against such a predominant incredulity, without large and
mighty accessions of collateral attestation? And how transcendently
extraordinary, I had almost said miraculous, will it be estimated
by candid and reasonable minds, that a writer whose object was a
melioration of condition to the common people, and their deliverance
from oppression, poverty, wretchedness, to the numberless blessings of
upright and equal government, should be reviled, persecuted, and burned
in effigy, with every circumstance of insult and execration, by these
very objects of his benevolent intentions, in every corner of the
kingdom?" After the execution of Louis XVI., for whose life Paine
pleaded so earnestly,--while in England he was denounced as an
accomplice in the deed,--he devoted himself to the preparation of a
Constitution, and also to gathering up his religious compositions and
adding to them. This manuscript I suppose to have been prepared in what
was variously known as White's Hotel or Philadelphia House, in Paris,
No. 7 Passage des Petits Peres. This compilation of early and fresh
manuscripts (if my theory be correct) was labelled, "The Age of Reason,"
and given for translation to Francois Lanthenas in March 1793. It is
entered, in Qudrard (La France Literaire) under the year 1793, but with
the title "L'Age de la Raison" instead of that which it bore in
1794, "Le Siecle de la Raison." The latter, printed "Au Burcau de
l'imp