FREE BOOKS

Author's List




PREV.   NEXT  
|<   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89  
90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   >>   >|  
oted Cato and Roman law and the monasteries of Thibet. "Well, anyway," said Hatherleigh, escaping from our hands like an intellectual frog, "Semitic or not, I've got no use for decency." We argued points and Hatherleigh professed an unusually balanced and tolerating attitude. "I don't mind a certain refinement and dignity," he admitted generously. "What I object to is this spreading out of decency until it darkens the whole sky, until it makes a man's father afraid to speak of the most important things, until it makes a man afraid to look a frank book in the face or think--even think! until it leads to our coming to--to the business at last with nothing but a few prohibitions, a few hints, a lot of dirty jokes and, and "--he waved a hand and seemed to seek and catch his image in the air--"oh, a confounded buttered slide of sentiment, to guide us. I tell you I'm going to think about it and talk about it until I see a little more daylight than I do at present. I'm twenty-two. Things might happen to me anywhen. You men can go out into the world if you like, to sin like fools and marry like fools, not knowing what you are doing and ashamed to ask. You'll take the consequences, too, I expect, pretty meekly, sniggering a bit, sentimentalising a bit, like--like Cambridge humorists.... I mean to know what I'm doing." He paused to drink, and I think I cut in with ideas of my own. But one is apt to forget one's own share in a talk, I find, more than one does the clear-cut objectivity of other people's, and I do not know how far I contributed to this discussion that followed. I am, however, pretty certain that it was then that ideal that we were pleased to call aristocracy and which soon became the common property of our set was developed. It was Esmeer, I know, who laid down and maintained the proposition that so far as minds went there were really only two sorts of man in the world, the aristocrat and the man who subdues his mind to other people's. "'I couldn't THINK of it, Sir,'" said Esmeer in his elucidatory tones; "that's what a servant says. His mind even is broken in to run between fences, and he admits it. WE'VE got to be able to think of anything. And 'such things aren't for the Likes of Us!' That's another servant's saying. Well, everything IS for the Likes of Us. If we see fit, that is." A small fresh-coloured man in grey objected. "Well," exploded Hatherleigh, "if that isn't so what the deuce are we up he
PREV.   NEXT  
|<   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89  
90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   >>   >|  



Top keywords:

Hatherleigh

 

afraid

 

things

 
people
 

servant

 

Esmeer

 

decency

 

pretty

 
aristocracy
 

paused


pleased

 
contributed
 

discussion

 
objectivity
 

forget

 

admits

 

coloured

 
fences
 

objected

 

broken


exploded

 
proposition
 

maintained

 

property

 

common

 

developed

 
elucidatory
 

couldn

 
subdues
 

aristocrat


anywhen

 

darkens

 

spreading

 

father

 
object
 
refinement
 
dignity
 

admitted

 

generously

 

coming


business

 

important

 
attitude
 

escaping

 

intellectual

 

Thibet

 
monasteries
 

Semitic

 

professed

 

unusually