h, contrary to
the intent of the Canons, for no other cause than marriage. Paul, in 1
Tim. 4,3, calls that a doctrine of devils which forbids marriage.
This may now be readily understood when the law against marriage is
maintained by such penalties.

But as no law of man can annul the commandment of God, so neither can it
be done by any vow. Accordingly, Cyprian also advises that women who
do not keep the chastity they have promised should marry. His words
are these (Book I, Epistle XI ): But if they be unwilling or unable to
persevere, it is better for them to marry than to fall into the fire by
their lusts; they should certainly give no offense to their brethren and
sisters.

And even the Canons show some leniency toward those who have taken vows
before the proper age, as heretofore has generally been the ease.

Article XXIV: Of the Mass.

Falsely are our churches accused of abolishing the Mass; for the Mass is
retained among us, and celebrated with the highest reverence. Nearly
all the usual ceremonies are also preserved, save that the parts sung in
Latin are interspersed here and there with German hymns, which have been
added to teach the people. For ceremonies are needed to this end alone
that the unlearned be taught [what they need to know of Christ]. And not
only has Paul commanded to use in the church a language understood by
the people 1 Cor. 14,2. 9, but it has also been so ordained by man's
law. The people are accustomed to partake of the Sacrament together, if
any be fit for it, and this also increases the reverence and devotion of
public worship. For none are admitted except they be first examined. The
people are also advised concerning the dignity and use of the Sacrament,
how great consolation it brings anxious consciences, that they may learn
to believe God, and to expect and ask of Him all that is good. [In this
connection they are also instructed regarding other and false teachings
on the Sacrament.] This worship pleases God; such use of the Sacrament
nourishes true devotion toward God. It does not, therefore, appear that
the Mass is more devoutly celebrated among our adversaries than among
us.

But it is evident that for a long time this also has been the public
and most grievous complaint of all good men that Masses have been basely
profaned and applied to purposes of lucre. For it is not unknown how far
this abuse obtains in all the churches by what manner of men Masses are
said only for