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e too much or too little paper money, or they don't try woman suffrage. At any rate the new gospel is right--_must be right_, because if you obey the laws of trade and buy cheap and sell dear, you are sure to be happy. And France--it is frightful to think of France. Steeped in stupidity and enveloped in Cimmerean fog, she resists the new gospel. She will not send her missionaries abroad over the world; she will not build great factories and temples; she will not take her whole people from their small farms, where they raise great surpluses of food, to put them into the new temples; she does not even work her land with steam, nor does she hanker for the cheap (and nasty) things which England and Germany are so ready, willing, and anxious to pour into every household; indeed, will not have them at all. Oh, the economic condition of France makes the heart of the enlightened priest of the new gospel weep. France has taken no steps to introduce the cheap labor of Ireland or China, or even of Africa--right at her doors--into her own wretched country, and there is no sign that she will. What feeling but contempt can the sincere doctrinaire entertain for France? It would be indeed strange--and yet it is not wholly impossible--that England and Germany and the United States, all of whom have for centuries been cursing work, and crying out against work, and doing all manner of things to get rid of work, and educating their best and wisest not to do it--it would be indeed strange if some day they should be crying out, "Give us work, in God's name." Strange, but not wholly impossible. We come back now to our own country--to the Land of the free, and the home of the blest. We are the child of England, and we revere, we love, we emulate her. We adopt her methods, we worship her god. We follow in her footsteps, and emulating her example, we send out missionaries to extend the gospel of trade; we love to buy cheap and sell dear; we love to scheme; we delight in speculation, for that is an intellectual operation. We have been taught for centuries that the mind is divine, the body devilish. We do well, therefore, to despise the devilish body and exalt the godlike soul. We do well to depress and belittle the hand, and to glorify and enlarge the head. We do well to say it, and to make men believe it if we can, that the "pen is mightier than the sword" or the plough. We do well to convert our boys and girls into exaggerated h
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