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d, still too weak and pliable, in the hands of strangers. People of the best intentions, by pressing too much upon him, run the risk of so crushing his faculties, that he will never be able to enjoy the free use of them again. The world is full of men, who remain bondsmen all their lives, from having borne a heavy load too soon. A too solid and too precocious education has injured something within them; their originality, the _genius_ and _ingegno_, which is the prime part of man. Who respects in these days the original and free ingenuity of character, that sacred genius which we receive at our birth? This is almost always the part which offends and gets blamed; it is the reason why "_this boy is not like everybody else_." Hardly does his young nature awake, and flourish in its liberty, than they are all astonished, and all shake their heads: "What is this? we never saw the like."--Shut him up quickly--stifle this living flower. Here are the iron cages.--Ah! you were blooming, and displaying your luxuriant foliage in the sun. Be wise and prudent, O flower! become dry, and shut up your leaves. But this poor little flower, against which they are all leagued--what is it, I pray you, but the individual, special, and original element by which this being would have distinguished itself from others, and added a new feature to the great variety of human characters--a genius, perhaps, to the series of great minds. The sterile spirit is almost always that plant which, having been tied too fast to the dead wood which serves to support it, has dried upon it, and gradually become like it; there it is, very regular, and well fastened up, you may fear nothing eccentric from it; the tree is, however, _dead_, and will never bear leaf more. What do I mean? that the support is useless, and that we must leave the plant to itself? Nothing is further from my thoughts. I believe in the necessity of both educations, that of the family and that of the country. Let us distinguish their influence. The latter, our public education, which is certainly better in our days than it ever was--what does it require? What is its end and aim? It wishes to harmonise the child with his native land, and with that great country the world. This is what constitutes its legitimacy and necessity. It purposes especially to give him a fund of ideas common to all, to make him a reasonable being, and prevent him from being out of tune with what
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