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the quiet mind of the reader, to whom the action is presented, there is such a repelling contrast, such a wide interval, that it is difficult, nay, impossible for the latter, even to suspect a connexion. A gap remains between the subject of the history and the reader which cuts off all possibility of comparison or application, and which, instead of awakening that wholesome alarm, that warns too secure health, merely calls forth the shake of the head denoting suspicion. We regard the unhappy person, who was still a man as much as ourselves, both when he committed the act and when he atoned for it, as a creature of another species, whose blood flows differently from our own, and whose will does not obey the same regulations as our own. His fate teaches us but little, as sympathy is only founded on an obscure consciousness of similar peril, and we are far removed even from the bare suspicion of such similarity. The relation being lost, instruction is lost with it, and history, instead of being a school of cultivation, must rest content with the humble merit of having satisfied our curiosity. If it is to become any thing more and attain its great purpose, it must choose one of these two plans: either the reader must become as warm as the hero, or the hero must become as cold as the reader. I am aware that many of the best historians, both of ancient and modern times, have adhered to the first method, and have gained the heart of their reader, by a style which carries him along with the subject. But this is an usurpation on the part of the author, and an infringement on the republican freedom of the reading public, which is itself entitled to sit in judgment: it is at the same time a violation of the law of boundaries, since this method belongs exclusively and properly to the orator and the poet. The last method is alone open to the historian. The hero then must be as cold as the reader or--what comes to the same thing--we must become acquainted with him before he begins to act; we must see him not only perform, but will his action. His thoughts concern us infinitely more than his deeds, and the sources of his thoughts still more than the consequences of his deeds. The soil of Vesuvius has been explored to discover the origin of its eruption; and why is less attention paid to a moral than to a physical phenomenon? Why do we not equally regard the nature and situation of the things which surround a certain man, un
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