FREE BOOKS

Author's List




PREV.   NEXT  
|<   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302  
303   304   305   306   307   308   309   310   311   312   313   314   >>  
f reason may be consistent with grace of action and comeliness of person. To me, who see people every day in the midst of crowds (whomsoever they seem to address to) talk only to themselves and of themselves, this orator was not so extravagant a man as perhaps another would have thought him; but I took part in his success, and was very glad to find he had in his favour judgment and costs without any manner of opposition. The effects of pride and vanity are of consequence only to the proud and the vain, and tend to no further ill than what is personal to themselves, in preventing their progress in anything that is worthy and laudable, and creating envy instead of emulation of superior virtue. These ill qualities are to be found only in such as have so little minds, as to circumscribe their thoughts and designs within what properly relates to the value which they think due to their dear and amiable selves: but ambition, which is the third great impediment to honour and virtue, is a fault of such as think themselves born for moving in a higher orb, and prefer being powerful and mischievous to being virtuous and obscure. The parent of this mischief in life, so far as to regulate it into schemes, and make it possess a man's whole heart, without his believing himself a demon, was Machiavelli. He first taught, that a man must necessarily appear weak to be honest. Hence it gains upon the imagination, that a great is not so despicable as a little villain; and men are insensibly led to a belief, that the aggravation of crimes is the diminution of them. Hence the impiety of thinking one thing and speaking another. In pursuance of this empty and unsatisfying dream, to betray, to undermine, to kill in themselves all natural sentiments of love to friends or country, is the willing practice of such as are thirsty of power, for any other reason than that of being useful and acceptable to mankind. ADVERTISEMENT. Whereas Mr. Bickerstaff has lately received a letter out of Ireland, dated June 9, importing that he is grown very dull, for the postage of which Mr. Morphew charges one shilling; and another without date of place or time, for which he the said Morphew charges twopence: it is desired, that for the future his courteous and uncourteous readers will go a little further in expressing their good and ill-will, and pay for the carriage of their letters, otherwise the intended pleasure or pain which is designed for Mr. Bicker
PREV.   NEXT  
|<   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   296   297   298   299   300   301   302  
303   304   305   306   307   308   309   310   311   312   313   314   >>  



Top keywords:

reason

 

Morphew

 

virtue

 

charges

 

impiety

 

thinking

 

courteous

 

diminution

 

aggravation

 

belief


expressing

 

designed

 

crimes

 
unsatisfying
 

desired

 

betray

 
pursuance
 
speaking
 

future

 

taught


necessarily

 

Bicker

 
believing
 

Machiavelli

 

despicable

 

villain

 

undermine

 

imagination

 

honest

 

readers


uncourteous

 

insensibly

 

twopence

 

letters

 

received

 

Whereas

 

carriage

 

Bickerstaff

 

letter

 

intended


importing

 

Ireland

 

shilling

 
ADVERTISEMENT
 

mankind

 

country

 

friends

 

postage

 
natural
 
sentiments