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s simple enough. One of the bewitched said that in a certain part of the garden they would find a charm. They dug for it, and it was found. Unluckily, Yvelin's friend, the sceptical magistrate, never budged from the side of the leading actress, Sister Anne. At the very edge of a hole they had just opened he grasped her hand, and on opening it, found the charm, a bit of black thread, which she was about to throw into the ground. The exorcisers, the penitentiary, priests, and Capuchins, about the spot, were overwhelmed with confusion. The dauntless Yvelin, on his own authority, began a scrutiny, and saw to the uttermost depth of the affair. Among the fifty-two nuns, said he, there were six _possessed_, but deserving of chastisement. Seventeen more were victims under a spell, a pack of girls upset by the disease of the cloisters. He describes it with great precision: the girls are regular but hysterical, blown out with certain inward storms, lunatics mainly, and disordered in mind. A nervous contagion has ruined them; and the first thing to do is to keep them apart. He then, with the liveliness of Voltaire, examines the tokens by which the priests were wont to recognize the supernatural character of the bewitched. They foretel, he allows, but only what never happens. They translate, indeed, but without understanding; as when, for instance, they render "_ex parte virginis_," by "the departure of the Virgin." They know Greek before the people of Louviers, but cannot speak it before the doctors of Paris. They cut capers, take leaps of the easiest kind, climb up the trunk of a tree which a child three years old might climb. In short, the only thing they do that is really dreadful and unnatural, is to use dirtier language than men would ever do. * * * * * In tearing off the mask from these people, the surgeon rendered a great service to humanity. For the matter was being pushed further; other victims were about to be made. Besides the charms were found some papers, ascribed to David or Picart, in which this and that person were called witches, and marked out for death. Each one shuddered lest his name should be found there. Little by little the fear of the priesthood made its way among the people. The rotten age of Mazarin, the first days of the weak Anne of Austria, were already come. Order and government were no more. "But one phrase was left in the language: _The Queen is so good
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