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away, a great council among the Indians was held; all the tribes possible were called to this big council on the Platte River. All the different tribes were there. A white man came there and brought a lot of stuff, such as clothes, plates, guns, coffee grinders, knives, blankets, and food, and gave them to the Indians. They also brought shoes. This man said that he wanted some Indians to go to Washington. They went down the Missouri River. They went by ox team from the Platte River to the Missouri, and then by ship down the Missouri River. These men were gone to Washington for a year; they came back about the middle of the summer. The President told the Indians they were his grandchildren, and thus the Indians called the President their grandfather. Grandfather told them that a white man would come and live with them, and that for fifty-five years they would get clothes and food. I was nine years old when they held the council and ten years old when they came back. From the time of the council the old people settled down in the Black Hills and in the south and quit running around. From that time all the Indians became friends of the white man, and the white man bought the buffalo hides and other skins. After they settled down everything went along all right until I was fifteen years old, and then the whites came in and there was a fight between the whites and Cheyennes and some other tribes of Indians. I do not know what happened, but some Cheyennes went over to the white man's camp on Shell River, and the white men started to fire at the Indians. That was the cause of the trouble that year. Later the Comanches and Apaches and Kiowas fought among themselves, and came north to fight the Cheyennes. We called them the Texas Indians. Then the wars between the tribes and the hostilities between the Red and White grew less and less. There was a man named Honey;--the Indians called him Bee--he told the Cheyennes they must not fight. In the numerous battles in which I was engaged I received many wounds. I was wounded by the Pawnee Indians in a fight with them, by an arrow; wounded again at Elk River in the Yellowstone, when I was shot through the arm by a Crow of the Big Horn. I was wounded again on the Crow River in Utah in a fight with the United States soldiers, when I was shot through the thigh. I had my horse shot through the jaw in a fight with the Crows, but to-day I am a friend of all the tribes; once
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