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d volume, and eventually flows into a certain sea. What I naturally speak about is its beauty, the rich valley through which it flows, the graceful bridges by which it is spanned, the picturesque old towns and romantic castles on the banks. And this is the common habit of mankind. Our friends may bore us--and we may bore our friends --with interminable accounts of the discomfort and inconveniences and the petty little incidents of travel. But when they and we have got through that and settle down to describe the country itself, it is of its beauty that we speak. Natural Beauty is what attracts us to a country. Its Natural Beauty is the fact about it which remains most persistently in our memory. And it is about its Natural Beauty that we are most inclined to speak. Lastly, when we are in distant countries it is of the Natural Beauty that we chiefly think. When our thoughts go back to the home country it is not on its exact measurements and configuration that they dwell, but on its beauty. From all of which considerations I conclude that any description of the Earth which excludes a description of its Natural Beauty is incomplete. Geography must include a description of Natural Beauty. And personally I would go so far as to say that the description of Natural Beauty is the most important part of Geography. Here I must answer an objection which may be raised--namely, that Natural Beauty is the concern of Aesthetics, not of Geography. An objector may freely acknowledge the value and importance of recognising and describing the Natural Beauty of a country, but may contend that this is beyond the province of Geography. It should be left to poets and painters, he might say, and geographers should confine themselves to the more prosaic business of exact measurement, of accurate delineation, of reasoning regarding the relation of the facts to one another, and of explaining the facts. To such an objector I would reply that Geography is an art as well as a science. And in parenthesis I may say that I doubt whether any science can be complete which has not art behind it. We shall never be able fully to know and understand the Earth or to describe what we see if we use our intellectual and reasoning powers alone. If we are to attain to a complete knowledge of the Earth, and if we are to describe what we learn about it in an adequate manner so that others may participate in our knowledge, then we must use our hearts as wel
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