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see what things really are. If we put ourselves right up against a picture in the National Gallery we cannot possibly see its beauty--see what the picture really is. No man is a hero to his own valet. And that is not because a man is not a hero, but because the valet is too close to see the real man. Cecil Rhodes at close quarters was peevish, irritable, and like a big spoilt child. Now at a distance we know him, with all his faults, to have been a great-souled man. Social reformers near at hand are often intolerable bores and religious fanatics frequently a pestilential nuisance. We have to get well away from a man to see him as he really is. And so it is with mankind as a whole. So I become more and more certain that my vision was true. And the experience of the Great War strengthens my conviction. As we recede from it, what will stand out, we may be sure, are not the crimes and cruelties that have been committed and the suffering that has been caused, but the astounding heroism which was displayed, the self-sacrifice, the devotion and love of country that were shown--heroism and devotion such as have never before in the world's history been approached, and which was manifested by common everyday men and women in every branch of life and in every country. * * * The conclusion I reach from this experience is that I was, at the moment I had it, intimately in touch with the true Heart of Nature. In my exceptionally receptive mood I was directly experiencing the genius of Nature in the very act of inspiring and vitalising the whole. I was seeing the Divinity in the Heart streaming like light and heat through every part of Nature, and with the dominating forcefulness of love lifting each to its own high level. And my experience was no unique experience. It was an experience the like of which has come to many men and many women in every land in all ages. It may not be common; but it is not unusual. And in all cases it gives the same certainty of conviction that the Heart of Nature is _good,_ that men are not the sport of chance, but that Divine Love is a real, an effectively determining and the dominant factor in the processes of Nature, and Divine fellowship the essence of the ideal which is working throughout Nature and compelling all things unto itself. CHAPTER XII THE HEART OF NATURE That Nature is a Personal Being--or at least nothing _less_ than a Personal Being--that she is actuated by an ideal
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