FREE BOOKS

Author's List




PREV.   NEXT  
|<   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189  
190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   >>   >|  
in Captain Forsyth's [226] time (1866) the construction of railways and roads had seriously interfered with the Banjaras' calling, and they had perforce taken to agriculture. Many of them have settled in the new ryotwari villages in Nimar as Government tenants. They still grow _tilli_ [227] in preference to other crops, because this oilseed can be raised without much labour or skill, and during their former nomadic life they were accustomed to sow it on any poor strip of land which they might rent for a season. Some of them also are accustomed to leave a part of their holding untilled in memory of their former and more prosperous life. In many villages they have not yet built proper houses, but continue to live in mud huts thatched with grass. They consider it unlucky to inhabit a house with a cement or tiled roof; this being no doubt a superstition arising from their camp life. Their houses must also be built so that the main beams do not cross, that is, the main beam of a house must never be in such a position that if projected it would cut another main beam; but the beams may be parallel. The same rule probably governed the arrangement of tents in their camps. In Nimar they prefer to live at some distance from water, probably that is of a tank or river; and this seems to be a survival of a usage mentioned by the Abbe Dubois: [228] "Among other curious customs of this odious caste is one that obliges them to drink no water which is not drawn from springs or wells. The water from rivers and tanks being thus forbidden, they are obliged in case of necessity to dig a little hole by the side of a tank or river and take the water filtering through, which, by this means, is supposed to become spring water." It is possible that this rule may have had its origin in a sanitary precaution. Colonel Sleeman notes [229] that the Banjaras on their carrying trips preferred by-paths through jungles to the high roads along cultivated plains, as grass, wood and water were more abundant along such paths; and when they could not avoid the high roads, they commonly encamped as far as they could from villages and towns, and upon the banks of rivers and streams, with the same object of obtaining a sufficient supply of grass, wood and water. Now it is well known that the decaying vegetation in these hill streams renders the water noxious and highly productive of malaria. And it seems possible that the perception of this fact led the Banjaras t
PREV.   NEXT  
|<   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189  
190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   >>   >|  



Top keywords:

villages

 

Banjaras

 

houses

 

streams

 
rivers
 
accustomed
 

tenants

 

filtering

 

supposed

 

spring


sanitary

 

precaution

 

Colonel

 

Sleeman

 

origin

 

Government

 

forbidden

 
customs
 

odious

 

curious


Dubois
 
obliges
 

obliged

 

springs

 

necessity

 

decaying

 

vegetation

 
obtaining
 

sufficient

 

supply


renders

 
perception
 

malaria

 
noxious
 

highly

 

productive

 
object
 
settled
 

agriculture

 

cultivated


plains

 

ryotwari

 

jungles

 

carrying

 

Captain

 

preferred

 
abundant
 

encamped

 
commonly
 

survival