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he form of an annual poll-tax. Officers called baskaks went from house to house to collect it, either in money or in furs, and those who could not pay were sold as slaves. Sometimes this collection caused disturbances. It was some time before the people of Novgorod would submit. When Bati sent his collectors to the Republic, the question was brought before the vetche where the possadnik urged the wisdom of paying the tax, but the people would not hear of it and promptly murdered the unfortunate burgomaster. Alexander, too, advised to avoid trouble, but the people refused and several boyards, including Alexander's son Vassili urged resistance. The duke acted vigorously. He ordered the arrest of his son, and had the boyards punished; but it was not before the people heard of the approach of a Tartar army, that they submitted. Still such was their resentment that Alexander had the baskaks guarded night and day. At last Alexander threatened to leave Novgorod with his drujina; then the people offered no further opposition to the collection of the hated poll-tax (1260). Two years later the people of Souzdal, Vladimir, and Rostof rose against the baskaks and killed one of them, a Russian (p. 072) who had become a Mahomedan. Alexander, who had succeeded his brother Andrew as Grand Duke, decided to attempt to appease the khan by going himself to Sarai with presents; he also wished to be excused from furnishing a body of Russians to serve in the Tartar army. He succeeded, but was kept at the court of the khan for a year. His health broke down and he died on his return journey in 1263. The news of his death was brought to Novgorod, as mass was being said in the cathedral. The Metropolitan who was reading the service, interrupted it, and said, "Learn, my dear children, that the Sun of Russia has set,--is dead," and the people cried, "We are lost." The death of Alexander Nevski was a heavy blow to Russia. The Russians, that is the people of Russia whose story we are reading, did not mingle with any Tartar except the tax collector whom they did not like. The victors were nomads, who did not care to occupy the land they had conquered. When they did settle at Sarai on the Lower Volga, they absorbed the tribes who had lived there before the invasion, and who were not Russians, but nomads. The Russian _people_ did not associate with the conquerors. It was at this time that the word _Krestianine_ or "true Christian" was applied to the p
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