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e honest language of truth. In the presence of God, those priests acknowledge that they have not a sufficient fear of those _constant_ (what a word--what an acknowledgment--constant!) temptations, and they honestly confess that those temptations come from the hearing of the confessions of so many scandalous sins. Here the priests honestly acknowledge that those constant temptations, at the end, destroy _for ever_ in them the holy virtue of purity![3] Ah! would to God that all the honest girls and women whom the devil entraps into the snares of auricular confession could hear the cries of distress of those poor priests whom they have tempted--_for ever destroyed!_ Would to God that they could see the torrents of tears shed by so many priests because, from the hearing of confessions, they had _for ever_ lost the virtue of purity! They would understand that the confessional is a snare, a pit of perdition, a Sodom for the priest; and they would be struck with horror and shame at the idea of the _continual_, shameful, dishonest, degrading temptations by which their confessor is tormented day and night--they would blush on account of the shameful sins which their confessors have committed--they would weep over the irreparable loss of their purity--they would promise before God and men that the confessional-box should never see them any more--they would prefer to be burned alive, if any sentiment of honesty and charity remained in them, rather than consent to be a cause of _constant_ temptation and damnable sin to that man. Would that respectable lady go any more to confess to that man if, after her confession, she could hear him lamenting the continual, shameful temptations which assail him day and night, and the damning sins which he has committed on account of what she has confessed to him? No--a thousand times no! Would that honest father allow his beloved daughter to go any more to that man to confess if he could hear his cries of distress, and see his tears flowing because the hearing of those confessions is the source of constant, shameful temptations and degrading iniquities? Oh! would to God that the honest Romanists all over the world--for there are millions who, though deluded, are honest--could see what is going on in the heart, the imagination of the poor confessor when he is, there, surrounded by attractive women, and tempting girls, speaking to him from morning to night on things which a man cannot he
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