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Project Gutenberg's History of Dogma, Volume 2 (of 7), by Adolph Harnack This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: History of Dogma, Volume 2 (of 7) Author: Adolph Harnack Translator: Neil Buchanan Release Date: October 24, 2006 [EBook #19613] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK HISTORY OF DOGMA, VOLUME 2 (OF 7) *** Produced by Dave Maddock, David King, and the Online Distributed Proofreading Team at http://www.pgdp.net HISTORY OF DOGMA BY DR. ADOLPH HARNACK ORDINARY PROF. OF CHURCH HISTORY IN THE UNIVERSITY, AND FELLOW OF THE ROYAL ACADEMY OF SCIENCE, BERLIN _TRANSLATED FROM THE THIRD GERMAN EDITION_ BY NEIL BUCHANAN VOL. II. BOSTON LITTLE, BROWN, AND COMPANY 1901 CONTENTS CHAPTER I.--Historical Survey The Old and New Elements in the formation of the Catholic Church; The fixing of that which is Apostolic (Rule of Faith, Collection of Writings, Organization, Cultus); The Stages in the Genesis of the Catholic Rule of Faith, the Apologists; Irenaeus, Tertullian, Hippolytus; Clement and Origen; Obscurities in reference to the origin of the most important Institutions; Difficulties in determining the importance of individual Personalities; Differences of development in the Churches of different countries. I. FIXING AND GRADUAL SECULARISING OF CHRISTIANITY AS A CHURCH CHAPTER II.--The setting up of the Apostolic Standards for Ecclesiastical Christianity. The Catholic Church A. The transformation of the Baptismal Confession into the Apostolic Rule of Faith Necessities for setting up the Apostolic Rule of Faith; The Rule of Faith is the Baptismal Confession definitely interpreted; Estimate of this transformation; Irenaeus; Tertullian; Results of the transformation; Slower development in Alexandria: Clement and Origen. B. The designation of selected writings read in the Churches as New Testament Scriptures or, in other words, as a collection of Apostolic Writings Plausible arguments against the statement that up to the year 150 there was no New Testament in the Church; Sudden emergence of the New Testament in the Muratorian Fragment, in (Melito) Irenaeus and Tertullian; Cond
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