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ther passion, where there are legal or moral duties forbidding it, the true course is not to dismiss and denounce the friendship, but to preserve it in its undegenerate integrity, by strengthening the sanctions, restraints, and obligations that should properly guide and guard it. The element of sense and sex sometimes breaks out with horrible fury in the closest relations. The cruel crime of Hebrew Amnon, the dark tale of Italian Cenci, numerous Greek tragedies, many of the terrible English tragedies of Massinger, Ford, Beaumont and Fletcher, and Beddoes, furnish harrowing examples. The amours of the unworthy yield no better argument against profound and earnest friendships between men and women than the morbid cases referred to yield against the proper affection of parent and child, brother and sister. One does not refuse to exercise his mind for fear it will lead to insanity; but he takes care to exercise it healthily. So he should not repudiate the friendship of a woman, because it may lead to harm; he should cherish the friendship, and beware of the harm. It is a profanation to judge of the natural effect of intimacy with the innocent or the wise and virtuous from the effects of intimacy with the depraved and guileful. Poor, sinful Tannhauser, long enslaved in the Venusberg, yearned to be free from the degrading bonds of sensuality. Utterly vain were his agonizing prayers to Venus to release him. But when, with a sudden ardor of faith and resolve, he cried to the Virgin Mary, the grotto in which he was confined instantly faded away, with all its unhallowed seductions. The degree of danger in these connections will always depend on the characters of the parties. We cannot lay down, as tests, general rules which have much value irrespective of particular persons. Jean Paul, at twenty-six, wrote a prize-essay on "How far Friendship may proceed with the other sex without Love, and the Difference between it and Love." The essay won the prize; but, if ever published, it is not contained in his collected writings. Probably the author's maturer judgment pronounced it of but little value. In one of the volumes of the "Southern Literary Messenger" there is a very pleasing tale, entitled "How far Friendship may go with a Woman;" arguing that it is sure to end in love. The same conclusion is also advocated with much spirit in "A Debate on Friendship," in the thirty-fourth volume of "Knickerbocker." The opposite and better vie
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