.) "C. M. E. Church History;" Dr. G. L. Blackwell's (A. M. E.
Zion) "Model Home;" Rev. Geo. C. Lowe's (Congregational) poems; Rev.
J. D. Corrother's (A. M. E. Zion) poems; Rev. W. H. Nelson's (M. E.)
"A Walk With Jesus;" Dr. Alexander Crummell's (Episcopal) sermons and
addresses and papers, with scores of books I can not mention for lack
of space, besides others I have not seen or heard about, are
contributions which cannot help but inspire and uplift the race. The
greatest and most widely known race organization that is endeavoring
to uplift the Negro along social lines and combat the prejudices,
caste regulations and other efforts to crush out race manhood and turn
back the hand in the dial plate of the Negro's progress, is the
Afro-American Council, headed by that born leader of men, the
eminently pious and ever aggressive race leader, Bishop Alexander
Walters, D. D. (A. M. E. Zion), and his most substantial following is
made up of representatives of all the Negro pulpits in America.
In the Negro Press Association the Negro pulpit is largely and ably
represented and the preacher editors are doing their work well. The
above brief and partial (but partial only for lack of broader
information and of more space) is but a feeble testimony to what the
Negro pulpit is doing toward uplifting the race.
In the religious sphere the Negro pulpit stands out in bold prominence
as the chief agency in the work of uplifting the race. In organizing
and perpetuating existing organizations the Negro pulpit now, as
before, leads all other agencies.
In the work of education the progressive pulpit is always a patron and
supporter, as well as a workman which needeth not to be ashamed.
In the endeavor to constrain the people to a settled condition,
instill the principles of Christianity in all the affairs of life, and
promote peace and harmony between man and man, regardless of race, the
Negro pulpit is doing a work which is ever adding new stones to the
grand building of race progress and influence. I know no single agency
which is accomplishing so much in the task of uplifting the race as
the Negro pulpit. What the great Negro religious and social
organizations are doing, especially in such establishments as the A.
M. E. Zion, A. M. E. and Baptist Publication establishments at
Charlotte, North Carolina; Philadelphia, Pennsylvania; Nashville,
Tennessee, and Jackson, Tennessee, is due largely to the management
and business skill of t
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