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.) "C. M. E. Church History;" Dr. G. L. Blackwell's (A. M. E. Zion) "Model Home;" Rev. Geo. C. Lowe's (Congregational) poems; Rev. J. D. Corrother's (A. M. E. Zion) poems; Rev. W. H. Nelson's (M. E.) "A Walk With Jesus;" Dr. Alexander Crummell's (Episcopal) sermons and addresses and papers, with scores of books I can not mention for lack of space, besides others I have not seen or heard about, are contributions which cannot help but inspire and uplift the race. The greatest and most widely known race organization that is endeavoring to uplift the Negro along social lines and combat the prejudices, caste regulations and other efforts to crush out race manhood and turn back the hand in the dial plate of the Negro's progress, is the Afro-American Council, headed by that born leader of men, the eminently pious and ever aggressive race leader, Bishop Alexander Walters, D. D. (A. M. E. Zion), and his most substantial following is made up of representatives of all the Negro pulpits in America. In the Negro Press Association the Negro pulpit is largely and ably represented and the preacher editors are doing their work well. The above brief and partial (but partial only for lack of broader information and of more space) is but a feeble testimony to what the Negro pulpit is doing toward uplifting the race. In the religious sphere the Negro pulpit stands out in bold prominence as the chief agency in the work of uplifting the race. In organizing and perpetuating existing organizations the Negro pulpit now, as before, leads all other agencies. In the work of education the progressive pulpit is always a patron and supporter, as well as a workman which needeth not to be ashamed. In the endeavor to constrain the people to a settled condition, instill the principles of Christianity in all the affairs of life, and promote peace and harmony between man and man, regardless of race, the Negro pulpit is doing a work which is ever adding new stones to the grand building of race progress and influence. I know no single agency which is accomplishing so much in the task of uplifting the race as the Negro pulpit. What the great Negro religious and social organizations are doing, especially in such establishments as the A. M. E. Zion, A. M. E. and Baptist Publication establishments at Charlotte, North Carolina; Philadelphia, Pennsylvania; Nashville, Tennessee, and Jackson, Tennessee, is due largely to the management and business skill of t
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