be based upon the
principles of right, guaranteed by the force of all competent power,
that power being common to all parties concerned. This is the sum
maximum of all ethical science and is complete. To add to it, or take
from it, would change the rule. Then, the solution to all ills must
be measured by that sense of conscience unimpaired, emanating from
that innate rule of human duty based upon moral obligation.
Now, there must be a standard of righteousness, not fixed by man, but
by a superior power; for it is not man's will which he must obey, but
the will of his Maker. This will can be shown in two ways only. First,
by revelation, and, second, by example, both of which have been
verified and demonstrated in the sacrifice made by Christ for the
world of mankind. This relationship can and will be sustained, because
Christ sought to know the nature and power of the second party. He
enters into a covenant fixing that relationship forever, between the
two. Now, if the so-called superior race, with the boasted power of
all the heavy centuries of the past, has given to the inferior race in
its undeveloped condition, that consideration which is necessary to
sustain and maintain the relationship which now exists, then, the
relationship is real and the education and development of the Negro
along economic and commercial lines will but make this relationship
stronger. And the future of the two races in the South, under such
conditions, must be bright and glorious.
But, I fear we have been hasty in our conclusions when we measure the
relationship which now exists in the South, by constitutional rights
and enactments. The Constitution of these United States makes the
people a compact, and therefore equals in immunities, privileges and
rights, with a common flag as the symbol of our common protection.
Every citizen, then, of these United States--let him be of any race
variety--owes to that flag its protection, and, in return, that flag
is to protect him. So that the relationship of all the citizens of the
United States to the flag is the same; being the same to the flag,
they are the same to each other from a civic point of view.
I agree that there is such a thing as "State rights," but such rights
must be local and subsidiary and must in no case conflict with, or
counteract, the rights of a citizen growing out of a common
Constitution whose jurisdiction holds the sisterhood of states
together. To sustain and maintain suc
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