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pressed as people think; moreover the two people who are causing you tortures are precisely those for whom you wish the most good. In the conversations so sweetly familiar which link together the pleasures of love, and form in some way to lovers the caresses of thought, your wife often says to your rival: "Well, I assure you, Auguste, that in any case I should like to see my poor husband happy; for at bottom he is good; if he were not my husband, but were only my brother, there are so many things I would do to please him! He loves me, and--his friendship is irksome to me." "Yes, he is a fine fellow!" Then you become an object of respect to the celibate, who would yield to you all the indemnity possible for the wrong he has done you; but he is repelled by the disdainful pride which gives a tone to your whole conversation, and is stamped upon your face. So that actually, during the first moments of the Minotaur's arrival, a man is like an actor who feels awkward in a theatre where he is not accustomed to appear. It is very difficult to bear the affront with dignity; but though generosity is rare, a model husband is sometimes found to possess it. Eventually you are little by little won over by the charming way in which your wife makes herself agreeable to you. Madame assumes a tone of friendship which she never henceforth abandons. The pleasant atmosphere of your home is one of the chief compensations which renders the Minotaur less odious to a husband. But as it is natural to man to habituate himself to the hardest conditions, in spite of the sentiment of outraged nobility which nothing can change, you are gradually induced by a fascination whose power is constantly around you, to accept the little amenities of your position. Suppose that conjugal misfortune has fallen upon an epicure. He naturally demands the consolations which suit his taste. His sense of pleasure takes refuge in other gratifications, and forms other habits. You shape your life in accordance with the enjoyment of other sensations. One day, returning from your government office, after lingering for a long time before the rich and tasteful book shop of Chevet, hovering in suspense between the hundred francs of expense, and the joys of a Strasbourg _pate de fois gras_, you are struck dumb on finding this _pate_ proudly installed on the sideboard of your dining-room. Is this the vision offered by some gastronomic mirage? In this doubting m
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