and being everything is something. In being something that
thing is then encouraging.

Why if some one is enough that thing to be that one why is that one, in
being one being inside in that one, completely that one, why is that one
then being one who in being one is being so little that one that that
one is then another kind of a one. Why is that one being one who in
being one is one who would be expressing being that one if that one were
not one who in expressing being one is not expressing being that one.
Clellan is being one. Any one being one is being one. Clellan is being
one. In being one he is one, he certainly is one and in certainly being
one he is doing something and in doing something he is expressing being
one and in expressing being one he is not expressing being that one. In
not expressing being that one he is one expressing being completely
something. In expressing being completely something he is not expressing
being that one. In expressing being completely one he is hardly
expressing anything. In hardly expressing anything he is being one. In
being that one he is one who is not being the one he is being. In not
being the one he is being he is being what he would not be being if he
were being anything and he is being something he is being something that
would be something if it were anything but not being something it is not
anything. Clellan is one, when he is that one he is one. When he is not
that one he is completely expressing ing something. When he is
completely expressing something he is not expressing being that one.
When he is not expressing being that one he is not expressing anything.
He is that one. Clellan is one.

In doing anything if ones are knowing that if they are telling that they
have not a reason for doing the thing some will be knowing that they are
ones not deeply thinking, then they can say anything. In being ones who
can say anything they can be ones knowing that they are deeply thinking.
In being ones knowing that they are deeply thinking they can be ones
being certain that thinking deeply is not meaning anything.

In being ones who can say anything they are ones who are knowing that if
giving a reason is meaning something they are ones who have not given a
reason. In being ones who have not given a reason they are ones knowing
that some who have given a reason are ones who can be certain that they
certainly have it to be ones deeply thinking.

In doing anything and giving a