be the one saying
something and every one would be one saying anything and not any one
would be one saying something. That one remembered having been that one.
That one was that one. That one remembered that that one was that one
when that one was remembering that that one being that one that one was
to be that one.

Some forget something. Some forget anything. Some are being the one
they are being when they are forgetting anything. Some can come to be
one having what they might have had if they had not forgotten something.
Some of such of them will forget something. Some of such of them have
conviction.

One who is a pleasant one in being one finding what he has been finding,
one who is a continuous one in feeling what he can be seeing is one who
is liking what he is liking and in liking what he is liking is not
mentioning that he is being that one and not mentioning that thing that
thing is not everything, that thing is something that may not be
anything.

Having been complaining is something. Having been explaining is
something. Having been withdrawing is something. Having been emphasising
is something. Some one is one and being that one that one is not that
one and that one can be certain of anything in being one being one. That
one is one being one who can be certain of anything in being the one
being that one.

One knowing everything is knowing that sometime knowing something is
something but not everything. One knowing everything is knowing that
some one knowing something is one and being that one is the one knowing
what that one is knowing. One knowing everything is knowing that
sometime one will know some things some are knowing and one knowing
everything is knowing that knowing some things is something but not
everything as one knowing everything might be one always having been
knowing those things.

One knowing everything is one knowing that anything is exciting. One
knowing everything is knowing that knowing some things one might come to
know more things and one might have known everything and if one had
known everything then one could have decided to know everything and
having decided to know everything then one knowing everything would be
knowing that everything is exciting.

Believing anything is believing that something is something. Believing
that something is something is beginning not to be exciting. Doing
anything is doing something. Doing anything is exciting if doing that
thing excites som