of the hardiest red Indian brave or half-trained Hindu Yogi;
the most deliberate philosophy of the calmest thinker--all alike fail at
last. Indeed, sceptics will allege in opposition to the verities of
this article that, as a matter of experience, it is often observed that
the mildest and most irresolute of minds and the weakest of physical
frames are often seen to resist "Death" longer than the powerful will of
the high-spirited and obstinately-egotistic man, and the iron frame of
the labourer, the warrior and the athlete. In reality, however, the key
to the secret of these apparently contradictory phenomena is the true
conception of the very thing we have already said. If the physical
development of the gross "outer shell" proceeds on parallel lines and at
an equal rate with that of the will, it stands to reason that no
advantage for the purpose of overcoming it, is attained by the latter.
The acquisition of improved breechloaders by one modern army confers no
absolute superiority if the enemy also becomes possessed of them.
Consequently it will be at once apparent, to those who think on the
subject, that much of the training by which what is known as "a powerful
and determined nature," perfects itself for its own purpose on the stage
of the visible world, necessitating and being useless without a parallel
development of the "gross" and so-called animal frame, is, in short,
neutralized, for the purpose at present treated of, by the fact that its
own action has armed the enemy with weapons equal to its own. The force
of the impulse to dissolution is rendered equal to the will to oppose
it; and being cumulative, subdues the will-power and triumphs at last.
On the other hand, it may happen that an apparently weak and vacillating
will-power residing in a weak and undeveloped physical frame, may be so
reinforced by some unsatisfied desire--the Ichcha (wish)--as it is
called by the Indian Occultists (for instance, a mother's heart-yearning
to remain and support her fatherless children)--as to keep down and
vanquish, for a short time, the physical throes of a body to which it
has become temporarily superior.

The whole rationale then, of the first condition of continued existence
in this world, is (a) the development of a Will so powerful as to
overcome the hereditary (in a Darwinian sense) tendencies of the atoms
composing the "gross" and palpable animal frame, to hurry on at a
particular period in a certain course of