hat they would presume the
King would as little remember the good he had done them, so as to make
it an Argument against their next Request.
This Principle of making the _love_ of _Ease_ exercise an entire
Sovereignty in his Thoughts, would have been less censured in a
private Man, than might be in a Prince. The Consequence of it to the
Publick changeth the Nature of that Quality, or else a Philosopher in
his private Capacity might say a great deal to justify it. The truth
is, a King is to be such a distinct Creature from a Man, that their
Thoughts are to be put in quite a differing Shape, and it is such a
disquieting task to reconcile them, that Princes might rather expect
to be lamented than to be envied, for being in a Station that exposeth
them, if they do not do more to answer Mens Expectations than human
Nature will allow.
That Men have the less Ease for their loving it so much, is so far
from a wonder, that it is a natural Consequence, especially in the
case of a Prince. Ease is seldom got without some pains, but it is yet
seldomer kept without them. He thought giving would make Men more easy
to him, whereas he might have known it would certainly make them more
troublesome.
When Men receive Benefits from Princes, they attribute less to his
Generosity than to their own Deserts; so that in their own Opinion,
their Merit cannot be bounded; by that mistaken Rule, it can as
little be satisfied. They would take it for a diminution to have it
circumscribed. Merit hath a Thirst upon it that can never be quenched
by golden Showers. It is not only still ready, but greedy to receive
more. This King _Charles_ found in as many Instances as any Prince
that ever reigned, because the Easiness of Access introducing the
good Success of their first Request, they were the more encouraged to
repeat those Importunities, which had been more effectually stopt in
the Beginning by a short and resolute Denial. But his Nature did not
dispose him to that Method, it directed him rather to put off the
troublesome Minute for the time, and that being his Inclination, he
did not care to struggle with it.
I am of an Opinion, in which I am every Day more confirmed by
Observation, that Gratitude is one of those things that cannot be
bought. It must be born with Men, or else all the Obligations in
the World will not create it. An outward Shew may be made to satisfy
Decency, and to prevent Reproach; but a real Sense of a kind thing is
a Gift
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