FREE BOOKS

Author's List




PREV.   NEXT  
|<   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155  
156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   >>   >|  
n-work spires, which, if erected, would have surpassed in height and richness all hitherto existing. But it is worthy of note that at this period the purity of the Church had become so sullied with priestcraft and the plenitude of Papal power, that it no longer possessed within its violated bosom those sacred impulses of piety which whilom sent up the simple spire, like a pure messenger, to whisper the aspirations of men to the stars. "Gay religions, full of pomp and gold," could neither feel nor utter the grave tenderness of the early inspirations. And so, when the German monk affixed his ninety-five theses to the door of Wittenberg Church, the spire had ceased to be an utterance of prayerful aspiration. It had lost its peculiar significance as an involuntary expression of worship, and had become liable to all the accidents and contingencies that attend the efforts of a merely human ambition. The whole story is an architectural version of the parable of the Pharisee and the Publican who went down to the temple to pray. Of the finished spires, the loftiest in the world are, first, that of Strasburg Minster, 474 feet; second, that of St. Stephens at Vienna, 469 feet; third, that of Notre Dame at Antwerp, 466 feet; then that of Salisbury, 404 feet; Freiburg in the Breisgau, 380-1/2 feet; and then follow the distinguished heights of Landshut, Utrecht, Rouen, Chartres, Brugrels, Soissons, and others. The highest spire in our own country is that of Trinity Church, New York, 284 feet. We do not "sweep the cobwebs from the sky" so effectually as when men built according to the scale of spiritual exaltation rather than that of practical feet and inches,--after the stature of the soul, rather than that of the man. The architects of the revival of classic architecture, with the learned language of the five orders, with pediments and attics, consoles and urns, labored to express the childlike sentiment of the spire. But even the great Sir Christopher Wren, with his sixty steeple-towers, and all his followers to this day, have not succeeded in a translation so unnatural. Spirituality and the artless grace of inspiration are wanting to the spires of the Renaissance, and so they struggle up painfully into the sky. And it is very rare to find those who have gone back even to Gothic models building a spire which touches our affections, or claims affinity with any of our nobler emotions; so sensitive is this unique structure to the a
PREV.   NEXT  
|<   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   155  
156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   178   179   180   >>   >|  



Top keywords:

Church

 

spires

 

exaltation

 

spiritual

 

effectually

 

practical

 

stature

 

Salisbury

 

inches

 

Freiburg


Breisgau

 

follow

 

country

 

Trinity

 

Chartres

 

highest

 

architects

 

Brugrels

 
distinguished
 

cobwebs


Soissons

 
heights
 

Utrecht

 

Landshut

 

childlike

 

painfully

 

wanting

 

inspiration

 

Renaissance

 
struggle

Gothic
 

models

 

emotions

 

nobler

 
sensitive
 
unique
 
structure
 

affinity

 
touches
 

building


affections

 

claims

 

artless

 

consoles

 

labored

 

express

 

Antwerp

 

attics

 

pediments

 

architecture