FREE BOOKS

Author's List




PREV.   NEXT  
|<   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434  
435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   >>   >|  
d destined to form the Cross, such as they are told in the Golden Legend or by Godfrey of Viterbo, and elaborated in Calderon's _Sibila del Oriente_. Indeed, as a valued friend who has consulted the latter for me suggests, probably all the Arbre Sec Legends of Christendom bore mystic reference to the Cross. In Calderon's play the Holy Rood, seen in vision, is described as a Tree:-- ----"cuyas hojas, Secas mustias y marchitas, Desnudo el tronco dejaban Que, entre mil copas floridas De los arboles, el solo Sin pompa y sin bizaria Era cadaver del prado." There are several Dry-Tree stories among the wonders of Buddhism; one is that of a sacred tree visited by the Chinese pilgrims to India, which had grown from the twig which Sakya, in Hindu fashion, had used as a tooth-brush; and I think there is a like story in our own country of the Glastonbury Thorn having grown from the staff of Joseph of Arimathea. ["St Francis' Church is a large pile, neere which, yet a little without the Citty, growes a tree which they report in their legend grew from the Saint's Staff, which on going to sleepe he fixed in the ground, and at his waking found it had grown a large tree. They affirm that the wood of its decoction cures sundry diseases." (_Evelyn's Diary_, October, 1644.)--H. C.] In the usual form of the mediaeval legend, Adam, drawing near his end, sends Seth to the gate of Paradise, to seek the promised Oil of Mercy. The Angel allows Seth to put his head in at the gate. Doing so (as an old English version gives it)-- --"he saw a fair Well, Of whom all the waters on earth cometh, as the Book us doth tell; Over the Well stood a Tree, with bowes broad and lere Ac it _ne bare leaf ne rind, but as it for-olded were_; A nadder it had beclipt about, all naked withouten skin, That was the Tree and the Nadder that first made Adam do sin!" The Adder or Serpent is coiled about the denuded stem; the upper branches reach to heaven, and bear at the top a new-born wailing infant, swathed in linen, whilst (here we quote a French version)-- "Les larmes qui de lui issoient Contreval l'Arbre en avaloient; Adonc regarda l'enfant Seth Tout contreval de L'ARBRE SECQ; Les rachines qui le tenoient Jusques en Enfer s'en aloient, Les larmes qui de lui issirent Jusques dedans Enfer cheirent." The Angel gives Seth three kernels from the fruit of the Tree. Seth
PREV.   NEXT  
|<   410   411   412   413   414   415   416   417   418   419   420   421   422   423   424   425   426   427   428   429   430   431   432   433   434  
435   436   437   438   439   440   441   442   443   444   445   446   447   448   449   450   451   452   453   454   455   456   457   458   459   >>   >|  



Top keywords:

larmes

 

Jusques

 
version
 

legend

 
Calderon
 

cometh

 
nadder
 
beclipt
 

Legend

 

promised


elaborated
 
Paradise
 

Sibila

 

drawing

 

Oriente

 
Godfrey
 

withouten

 

Viterbo

 
English
 

waters


Nadder

 

enfant

 
regarda
 

contreval

 

avaloient

 

Golden

 

issoient

 
Contreval
 
cheirent
 

dedans


kernels

 

issirent

 

aloient

 
rachines
 
tenoient
 

destined

 

French

 
coiled
 

Serpent

 

denuded


mediaeval

 
branches
 

swathed

 
whilst
 

infant

 
wailing
 

heaven

 

stories

 

wonders

 

Buddhism