FREE BOOKS

Author's List




PREV.   NEXT  
|<   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172  
173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   >>   >|  
ng, although I cannot find them in the Methodist hymn-books. Each, however, has its characteristic modifications, which make it well worth giving. In the second verse of this next, for instance, "Saviour" evidently has become "soldier." XXXI. SWEET MUSIC "Sweet music in heaven, Just beginning for to roll. Don't you love God? Glory, hallelujah! "Yes, late I heard my soldier say, Come, heavy soul, I am de way. Don't you love God? Glory, hallelujah! "I'll go and tell to sinners round What a kind Saviour I have found. Don't you love God? Glory, hallelujah! "My grief my burden long has been, Because I was not cease from sin. Don't you love God? Glory, hallelujahl" XXXII. GOOD NEWS. "O, good news! O, good news! De angels brought de tidings down, Just comin' from de trone. "As grief from out my soul shall fly, Just comin' from de trone; I'll shout salvation when I die, Good news, O, good news! Just comin' from de trone. "Lord, I want to go to heaven when I die, Good news, O, good news! &c. "De white folks call us a noisy crew, Good news, O, good news! But dis I know, we are happy too, Just comin' from de trone." XXXIII. THE HEAVENLY ROAD. "You may talk of my name as much as you please, And carry my name abroad, But I really do believe I'm a child of God As I walk in de heavenly road. O, won't you go wid me? _(Thrice.)_ For to keep our garments clean. "O Satan is a mighty busy ole man, And roll rocks in my way; But Jesus is my bosom friend, And roll 'em out of de way. O, won't you go wid me? _(Thrice.)_ For to keep our garments clean. "Come, my brudder, if you never did pray, I hope you may pray to-night; For I really believe I'm a child of God As I walk in de heavenly road. O, won't you," &c. Some of the songs had played an historic part during the war. For singing the next, for instance, the negroes had been put in jail in Georgetown, S. C., at the outbreak of the Rebellion. "We'll soon be free" was too dangerous an assertion; and though the chant was an old one, it was no doubt sung with redoubled emphasis during the new events. "De Lord will call us home," was evidently thought to be a symbolical verse; for, as a little drummer-boy explained to me, showing all his white teeth as he sat in the moonlight by the door of my tent, "Dey ti
PREV.   NEXT  
|<   148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172  
173   174   175   176   177   178   179   180   181   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   >>   >|  



Top keywords:

hallelujah

 

Thrice

 

garments

 

heavenly

 

soldier

 

instance

 

heaven

 

evidently

 

Saviour


mighty

 
historic
 

Methodist

 

singing

 
Georgetown
 
negroes
 
played
 

brudder

 
friend

explained

 

showing

 

drummer

 

thought

 

symbolical

 

moonlight

 

events

 

dangerous

 

assertion


Rebellion

 

redoubled

 

emphasis

 
outbreak
 
characteristic
 
tidings
 

angels

 

brought

 

beginning


salvation

 

sinners

 
burden
 
Because
 

hallelujahl

 

giving

 
abroad
 

modifications

 
HEAVENLY

XXXIII