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g about from door to door, knocking for admission, but without success. Piqued against the Jesuits, to whom he had addressed himself at first, as holding all favours in their hands, and discouraged because unable to succeed in that quarter, he turned next to the Jansenists, to console himself by the reputation he hoped he should derive from them, for the loss of those gifts of fortune which hitherto had despised him. He remained a considerable time undergoing the process of initiation, and succeeded at last in being of the private parties that some of the important Jansenists then held once or twice a week at the house of the Duchesse de Brancas. I know not if he appeared too clever for them, or if he hoped elsewhere for better things than he could get among people who had only sores to share; but little by little his intimacy with them cooled; and by dint of turning around Saint Sulpice, he succeeded in forming another connection there, upon which he built greater expectations. This society of priests was beginning to distinguish itself, and from a seminary of a Paris parish to extend abroad. Ignorance, the minuteness of their practices, the absence of all patrons and of members at all distinguished in any way, inspired them with a blind obedience to Rome and to all its maxims; with a great aversion for everything that passed for Jansenism, and made them so dependent upon the bishops that they began to be considered an acquisition in many dioceses. They appeared a middle party, very useful to the prelates; who equally feared the Court, on account of suspicions of doctrine, and the Jesuits for as soon as the latter had insinuated themselves into the good graces of the prelates, they imposed their yoke upon them, or ruined them hopelessly;--thus the Sulpicians grew apace. None amongst them could compare in any way with the Abbe de Fenelon; so that he was able easily to play first fiddle, and to make for himself protectors who were interested in advancing him, in order that they might be protected in turn. His piety, which was all things to all men, and his doctrine that he formed upon theirs (abjuring, as it were, in whispers, the impurities he might have contracted amongst those he had abandoned)--the charms, the graces, the sweetness, the insinuation of his mind, rendered him a dear friend to this new congregation, and procured for him what he had long sought, people upon whom he could lean, and who could and wo
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