o hold correspondency of mind also with that
rational substance, which compasseth all things. For, that also is of
itself, and of its own nature (if a man can but draw it in as he should)
everywhere diffused; and passeth through all things, no less than the
air doth, if a man can but suck it in.

LIII. Wickedness in general doth not hurt the world. Particular
wickedness doth not hurt any other: only unto him it is hurtful,
whosoever he be that offends, unto whom in great favour and mercy it is
granted, that whensoever he himself shall but first desire it, he may be
presently delivered of it. Unto my free-will my neighbour's free-will,
whoever he be, (as his life, or his bode), is altogether indifferent.
For though we are all made one for another, yet have our minds and
understandings each of them their own proper and limited jurisdiction.
For else another man's wickedness might be my evil which God would not
have, that it might not be in another man's power to make me unhappy:
which nothing now can do but mine own wickedness.

LIV. The sun seemeth to be shed abroad. And indeed it is diffused but
not effused. For that diffusion of it is a [-r~Jo-tc] or an extension.
For therefore are the beams of it called [~i-~m'~] from the word
[~KTEIVEO-Oa,,] to be stretched out and extended. Now what a sunbeam is,
thou mayest know if thou observe the light of the sun, when through some
narrow hole it pierceth into some room that is dark. For it is always in
a direct line. And as by any solid body, that it meets with in the
way that is not penetrable by air, it is divided and abrupted, and yet
neither slides off, or falls down, but stayeth there nevertheless: such
must the diffusion in the mind be; not an effusion, but an extension.
What obstacles and impediments soever she meeteth within her way, she
must not violently, and by way of an impetuous onset light upon them;
neither must she fall down; but she must stand, and give light unto that
which doth admit of it. For as for that which doth not, it is its own
fault and loss, if it bereave itself of her light.

LV. He that feareth death, either feareth that he shall have no sense at
all, or that his senses will not be the same. Whereas, he should rather
comfort himself, that either no sense at all, and so no sense of evil;
or if any sense, then another life, and so no death properly.

LVI. All men are made one for another: either then teach them better, or
bear with them.

LVII.