alone can stir up and turn
itself; so it maketh both itself to be, and everything that happeneth,
to appear unto itself, as it will itself.

VIII. According to the nature of the universe all things particular are
determined, not according to any other nature, either about compassing
and containing; or within, dispersed and contained; or without,
depending. Either this universe is a mere confused mass, and an
intricate context of things, which shall in time be scattered and
dispersed again: or it is an union consisting of order, and administered
by Providence. If the first, why should I desire to continue any longer
in this fortuit confusion and commixtion? or why should I take care for
anything else, but that as soon as may be I may be earth again? And
why should I trouble myself any more whilst I seek to please the Gods?
Whatsoever I do, dispersion is my end, and will come upon me whether I
will or no. But if the latter be, then am not I religious in vain;
then will I be quiet and patient, and put my trust in Him, who is the
Governor of all.

IX. Whensoever by some present hard occurrences thou art constrained to
be in some sort troubled and vexed, return unto thyself as soon as may
be, and be not out of tune longer than thou must needs. For so shalt
thou be the better able to keep thy part another time, and to maintain
the harmony, if thou dost use thyself to this continually; once out,
presently to have recourse unto it, and to begin again.

X. If it were that thou hadst at one time both a stepmother, and
a natural mother living, thou wouldst honour and respect her also;
nevertheless to thine own natural mother would thy refuge, and recourse
be continually. So let the court and thy philosophy be unto thee. Have
recourse unto it often, and comfort thyself in her, by whom it is that
those other things are made tolerable unto thee, and thou also in those
things not intolerable unto others.

XI. How marvellous useful it is for a man to represent unto himself
meats, and all such things that are for the mouth, under a right
apprehension and imagination! as for example: This is the carcass of a
fish; this of a bird; and this of a hog. And again more generally; This
phalernum, this excellent highly commended wine, is but the bare juice
of an ordinary grape. This purple robe, but sheep's hairs, dyed with
the blood of a shellfish. So for coitus, it is but the attrition of an
ordinary base entrail, and the excretion of a l