were: "Sir Thomas Holt hath taken a cleaver and stricken his cook
upon the head, so that one side of the head fell upon one shoulder and
the other side upon the other shoulder." The defendant was acquitted
by instruction of the court, the learned judges holding that the words
did not charge murder, for they did not affirm the death of the cook,
that being only an inference.

TEDIUM, n. Ennui, the state or condition of one that is bored. Many
fanciful derivations of the word have been affirmed, but so high an
authority as Father Jape says that it comes from a very obvious
source--the first words of the ancient Latin hymn _Te Deum
Laudamus_. In this apparently natural derivation there is something
that saddens.

TEETOTALER, n. One who abstains from strong drink, sometimes totally,
sometimes tolerably totally.

TELEPHONE, n. An invention of the devil which abrogates some of the
advantages of making a disagreeable person keep his distance.

TELESCOPE, n. A device having a relation to the eye similar to that
of the telephone to the ear, enabling distant objects to plague us
with a multitude of needless details. Luckily it is unprovided with a
bell summoning us to the sacrifice.

TENACITY, n. A certain quality of the human hand in its relation to
the coin of the realm. It attains its highest development in the hand
of authority and is considered a serviceable equipment for a career in
politics. The following illustrative lines were written of a
Californian gentleman in high political preferment, who has passed to
his accounting:

Of such tenacity his grip
That nothing from his hand can slip.
Well-buttered eels you may o'erwhelm
In tubs of liquid slippery-elm
In vain--from his detaining pinch
They cannot struggle half an inch!
'Tis lucky that he so is planned
That breath he draws not with his hand,
For if he did, so great his greed
He'd draw his last with eager speed.
Nay, that were well, you say. Not so
He'd draw but never let it go!

THEOSOPHY, n. An ancient faith having all the certitude of religion
and all the mystery of science. The modern Theosophist holds, with
the Buddhists, that we live an incalculable number of times on this
earth, in as many several bodies, because one life is not long enough
for our complete spiritual development; that is, a single lifetime
does not suffice for us to become as wise and good as we choose to
wish to become. To be absolutely wise a