eeds of the Cyprian
should be without penalty for men.'

Fragment #4--Herodian in Stephanus of Byzantium: '(Zeus changed Io) in
the fair island Abantis, which the gods, who are eternally, used to call
Abantis aforetime, but Zeus then called it Euboea after the cow.' [2202]

Fragment #5--Scholiast on Euripides, Phoen. 1116: 'And (Hera) set a
watcher upon her (Io), great and strong Argus, who with four eyes looks
every way. And the goddess stirred in him unwearying strength: sleep
never fell upon his eyes; but he kept sure watch always.'

Fragment #6--Scholiast on Homer, Il. xxiv. 24: 'Slayer of Argus'.
According to Hesiod's tale he (Hermes) slew (Argus) the herdsman of Io.

Fragment #7--Athenaeus, xi. p. 503: And the author of the "Aegimius",
whether he is Hesiod or Cercops of Miletus (says): 'There, some day,
shall be my place of refreshment, O leader of the people.'

Fragment #8--Etym. Gen.: Hesiod (says there were so called) because
they settled in three groups: 'And they all were called the Three-fold
people, because they divided in three the land far from their country.'
For (he says) that three Hellenic tribes settled in Crete, the Pelasgi,
Achaeans and Dorians. And these have been called Three-fold People.

FRAGMENTS OF UNKNOWN POSITION

Fragment #1--Diogenes Laertius, viii. 1. 26: [2301] 'So Urania bare
Linus, a very lovely son: and him all men who are singers and harpers do
bewail at feasts and dances, and as they begin and as they end they call
on Linus....'

Clement of Alexandria, Strom. i. p. 121: '....who was skilled in all
manner of wisdom.'

Fragment #2--Scholiast on Homer, Odyssey, iv. 232: 'Unless Phoebus
Apollo should save him from death, or Paean himself who knows the
remedies for all things.'

Fragment #3--Clement of Alexandria, Protrept, c. vii. p. 21: 'For he
alone is king and lord of all the undying gods, and no other vies with
him in power.'

Fragment #4--Anecd. Oxon (Cramer), i. p. 148: '(To cause?) the gifts of
the blessed gods to come near to earth.'

Fragment #5--Clement of Alexandria, Strom. i. p. 123: 'Of the Muses who
make a man very wise, marvellous in utterance.'

Fragment #6--Strabo, x. p. 471: 'But of them (sc. the daughters of
Hecaterus) were born the divine mountain Nymphs and the tribe of
worthless, helpless Satyrs, and the divine Curetes, sportive dancers.'

Fragment #7--Scholiast on Apollonius Rhodius, Arg. i. 824: 'Beseeching
the offspr