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n of character, or clothing abstract conceptions in the flesh and blood of real life. Considered with reference to unity of action and identity of interest, the _Jerusalem Delivered_, equal to the _Iliad_, is much superior to the _AEneid_. Virgil appears, in his admiration of Homer, to have aimed at uniting in his poem the beauties both of the _Iliad_ and the _Odyssey_, and thence in a great measure his failure to rival either. While the first six books, which contain the wanderings of the Trojan exile and the dismal recital of the sack of Troy, are an evident imitation of the _Odyssey_, the last six, containing the strife in Italy, the efforts of the Trojans to gain a footing on the Ausonian shores, and the concluding single combat of Turnus and AEneas, are as evidently framed upon the model of the _Iliad_. But it is impossible in this manner to tack together two separate poems, and form an homogeneous whole from their junction. Patchwork will appear in spite of all the genius and taste of Virgil. Epic poetry, indeed, is not confined within the narrow limits of the Grecian stage; the poem may embrace a longer period than it requires to read it. But in epic poetry, as in all the fine arts, one unity is indispensable--the unity of interest or emotion. Unity of time and place is not to be disregarded to any great degree without manifest danger. The whole period embraced in the _Iliad_ is only forty-eight days, and the interest of the piece--that which elapses from Hector lighting his fires before the Greek intrenchments till his death in front of the Scaean Gate--is only thirty-six hours. Tasso has the same unity of time, place, and interest in his poems: the scene is always around Jerusalem; the time not many weeks; the main object, the centre of the whole action, the capture of the city. The charming episodes of Erminia's flight and Armida's island are felt to be episodes only: they vary the narrative without distracting the interest. But in Virgil the interest is various and complicated, the scene continually shifting, the episodes usurp the place of the main story. At one time we are fascinated by the awful recital of the murder of Priam, the burning of Troy, and the flight of AEneas: at another, we weep with the sorrows of Dido at Carthage, and the exquisite pathos of his heart-rending lamentations: at a third, we are charmed by the descent into the infernal regions on the shores of Avernus, we sympathize with the pat
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