, by whose aid you were just
now saying many ironical things against me, I am not:--tell me, then,
whom you mean, by the better?
CALLICLES: I mean the more excellent.
SOCRATES: Do you not see that you are yourself using words which have no
meaning and that you are explaining nothing?--will you tell me whether
you mean by the better and superior the wiser, or if not, whom?
CALLICLES: Most assuredly, I do mean the wiser.
SOCRATES: Then according to you, one wise man may often be superior to
ten thousand fools, and he ought to rule them, and they ought to be his
subjects, and he ought to have more than they should. This is what
I believe that you mean (and you must not suppose that I am
word-catching), if you allow that the one is superior to the ten
thousand?
CALLICLES: Yes; that is what I mean, and that is what I conceive to be
natural justice--that the better and wiser should rule and have more
than the inferior.
SOCRATES: Stop there, and let me ask you what you would say in this
case: Let us suppose that we are all together as we are now; there are
several of us, and we have a large common store of meats and drinks, and
there are all sorts of persons in our company having various degrees of
strength and weakness, and one of us, being a physician, is wiser in the
matter of food than all the rest, and he is probably stronger than some
and not so strong as others of us--will he not, being wiser, be also
better than we are, and our superior in this matter of food?
CALLICLES: Certainly.
SOCRATES: Either, then, he will have a larger share of the meats and
drinks, because he is better, or he will have the distribution of all of
them by reason of his authority, but he will not expend or make use of
a larger share of them on his own person, or if he does, he will be
punished;--his share will exceed that of some, and be less than that of
others, and if he be the weakest of all, he being the best of all will
have the smallest share of all, Callicles:--am I not right, my friend?
CALLICLES: You talk about meats and drinks and physicians and other
nonsense; I am not speaking of them.
SOCRATES: Well, but do you admit that the wiser is the better? Answer
'Yes' or 'No.'
CALLICLES: Yes.
SOCRATES: And ought not the better to have a larger share?
CALLICLES: Not of meats and drinks.
SOCRATES: I understand: then, perhaps, of coats--the skilfullest weaver
ought to have the largest coat, and the greatest number
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