, which will ever lower the price of brains,--there is
no California of common sense. Exactly in the degree in which you
require your decoration to be wrought by thoughtful men, you diminish
the extent and number of architectural works. Your business as an
architect, is to calculate only on the co-operation of inferior men, to
think for them, and to indicate for them such expressions of your
thoughts as the weakest capacity can comprehend and the feeblest hand
can execute. This is the definition of the purest architectural
abstractions. They are the deep and laborious thoughts of the greatest
men, put into such easy letters that they can be written by the
simplest. _They are expressions of the mind of manhood by the hands of
childhood._
Sec. XII. And now suppose one of those old Ninevite or Egyptian builders,
with a couple of thousand men--mud-bred, onion-eating creatures--under
him, to be set to work, like so many ants, on his temple sculptures.
What is he to do with them? He can put them through a granitic exercise
of current hand; he can teach them all how to curl hair thoroughly into
croche-coeurs, as you teach a bench of school-boys how to shape
pothooks; he can teach them all how to draw long eyes and straight
noses, and how to copy accurately certain well-defined lines. Then he
fits his own great design to their capacities; he takes out of king, or
lion, or god, as much as was expressible by croche-coeurs and granitic
pothooks; he throws this into noble forms of his own imagining, and
having mapped out their lines so that there can be no possibility of
error, sets his two thousand men to work upon them, with a will, and so
many onions a day.
Sec. XIII. I said those times cannot now return. We have, with
Christianity, recognised the individual value of every soul; and there
is no intelligence so feeble but that its single ray may in some sort
contribute to the general light. This is the glory of Gothic
architecture, that every jot and tittle, every point and niche of it,
affords room, fuel, and focus for individual fire. But you cease to
acknowledge this, and you refuse to accept the help of the lesser mind,
if you require the work to be all executed in a great manner. Your
business is to think out all of it nobly, to dictate the expression of
it as far as your dictation can assist the less elevated intelligence:
then to leave this, aided and taught as far as may be, to its own simple
act and effort; and to re
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