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sn't it?" said Ferdinand; but Lewis's anger, long restrained, broke out. "'"Oh! confusion on that wretched Professor!" he cried. "What a terrible, terrible disappointment! Where are all the revelations we expected? What became of the learned, instructive discourse which we thought he would deliver to us, as to disciples at Sais?" "'"At the same time," said Ferdinand, "we have seen some very ingenious mechanical inventions, curious and interesting from a musical point of view. Clearly, the flute-player is the same as Vaucanson's well-known machine; and a similar mechanism applied to the fingers of the female figure is, I suppose, what enables her to bring out those really beautiful tones from her instrument. The way in which all the machines work together is really astonishing." "'"It is exactly that which drives me so wild," said Lewis. "All that machine-music (in which I include the Professor's own playing) makes every bone in my body ache. I am sure I do not know when I shall get over it! The fact of any human being's doing anything in association with those lifeless figures which counterfeit the appearance and movements of humanity has always, to me, something fearful, unnatural, T may say terrible, about it. I suppose it would be possible, by means of certain mechanical arrangements inside them, to construct automatons which should dance, and then to set them to dance with human beings, and twist and turn about in all sorts of figures; so that we should have a living man putting his arms about a lifeless partner of wood, and whirling round and round with her, or rather it. Could you look at such a sight, for an instant, without horror? At all events, all machine-music is to me a thing altogether monstrous and abominable; and a good stocking-loom is, in my opinion, worth all the most perfect and ingenious musical clocks in the universe put together. For is it the breath, merely, of the performer on a wind-instrument, or the skilful, supple fingers of the performer on a stringed instrument, which evoke those tones which lay upon us a spell of such power, and awaken that inexpressible feeling, akin to nothing else on earth, the sense of a distant spirit world, and of our own higher life therein? Is it not, rather, the mind, the soul, the heart, which merely employ those bodily organs to give forth into our external life that which is felt in our inner depths? so that it can be communicated to others, and awaken k
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