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t have a form of awareness. Alien to their kind, perhaps, yet a kind which must be acknowledged. For they found something, at last, in a viscid non-crystalline substance, protoplasm. On one distant planet this substance was already differentiated and specialized to a high degree. From the simplest to the most complex of its organization there were degrees of awareness, and in the most complex of these there was undeniable evidence of sentience outside of self. Joy! Unparalleled ecstasy! Recognition is not wisdom. With the unwisdom of inexperience in communicating with an unlike thing, not realizing that the values of their kind of awareness might not be the values of this differing kind, they rushed in with all their powers and forces, a joyful rapturous pyrotechnical display of material manipulation to show this new life form that they too were aware--to communicate that the loneliness of one might now be softened by the presence of the other. And man fell down to the ground and groveled his face in the dust. His awareness was of the outer shapes of things, his security lay in adapting himself to those shapes, his certainties lay in the dependability of those shapes. A rock was a rock. But no! The crystals were delighted that they had brought something which they could share with this new life form. The rock could be a tree! See! And lo, the rock was a tree. And the people were sore afraid. For that which had been certain and sure was no longer so. This mountain wall which had formed an impassable barrier to migration into a new and richer valley was rent asunder, so! And beyond, the new valley beckoned. But the people huddled in their caves and dared not venture forth. The vibrating entities, no longer dependent upon their crystalline forms, withdrew to confer among themselves. To one life form, awareness composed of the outer shape of things, the relationship of those shapes, security in the unchanging shape. To the other life form, awareness composed of the inner vibration, the relationships of those vibrations, with outer shapes changed at will, and therefore meaningless. Yet even this protoplasmic life must see the changing shapes of things. The clouds that formed and disappeared; the seed that became root and stem and leaf and flower; the infant that became man, and man that decomposed as corpse. Surely this life form must see an inner cause! Surely they must see that even the permane
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