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anging them, without attempting to reconcile his self-contradictions. Some of the southern tribes, who were more settled in their religious faith, exhibited a remarkable degree of bigotry and spiritual pride. They called the Europeans "men of the accursed speech," while they styled themselves "the beloved of the Great Spirit." The Canadian and other northern nations, however, were less intolerant, and at any time easily induced to profess the recantation of their heathen errors for some small advantage. Among these latter, the hare was deemed to possess some mystic superiority over the rest of the animal creation; it was even raised to be an object of worship, and the Great Hare was confounded in their minds with the Great Spirit. The Algonquins believed in a Water God, who opposes himself to the benevolent designs of the Great Spirit; it is strange that the name of the Great Tiger should be given to this Deity, as the country does not produce such an animal, and from this it appears probable that the tradition of his existence had come from elsewhere. They have also a third Deity, who presides over their winter season. The gods of the Indians have bodies like the sons of men, and subsist in like manner with them, but are free from the pains and cares of mortality; the term "spirit" among them only signifies a being of a superior and more excellent nature than man. However, they believe in the omnipresence of their deities, and invoke their aid in all times and places. Besides the Great Spirit and the lesser deities above mentioned, every Indian has his own Manitou, Okki, or guardian power; this divinity's presence is represented by some portable object, often of the most insignificant nature, such as the head, beak, or claw of a bird, the hoof of a deer or cow. No youth can be received among the brotherhood of warriors till he has placed himself, in due form, under the care of this familiar. The ceremony is deemed of great importance: several days of strict fasting are always observed in preparation for the important event, and the youth's dreams are carefully noted during this period. While under these circumstances, some object usually makes a deep impression upon his mind; this is then chosen for his Manitou or guardian spirit, and a specimen, of it is procured. He is next placed for some time in a large vapor bath, and having undergone the process of being steamed, is laid on the ground, and the figure of the Ma
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