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ing sacrifice of the Immortal to the Perishable, something (though in reverse order) of that blending and identification of Eternity with Time, which, as we have seen, constitutes the Prophetic character? And now, for all this perennial Martyrdom, and Poesy, and even Prophecy, what is it that the Dandy asks in return? Solely, we may say, that you would recognise his existence; would admit him to be a living object; or even failing this, a visual object, or thing that will reflect rays of light. Your silver or your gold (beyond what the niggardly Law has already secured him) he solicits not; simply the glance of your eyes. Understand his mystic significance, or altogether miss and misinterpret it; do but look at him, and he is contented. May we not well cry shame on an ungrateful world, which refuses even this poor boon; which will waste its optic faculty on dried Crocodiles, and Siamese Twins; and over the domestic wonderful wonder of wonders, a live Dandy, glance with hasty indifference, and a scarcely concealed contempt! Him no Zoologist classes among the Mammalia, no Anatomist dissects with care: when did we see any injected Preparation of the Dandy in our Museums; any specimen of him preserved in spirits? Lord Herringbone may dress himself in a snuff-brown suit, with snuff-brown shirt and shoes: it skills not; the undiscerning public, occupied with grosser wants, passes by regardless on the other side. The age of Curiosity, like that of Chivalry, is indeed, properly speaking, gone. Yet perhaps only gone to sleep: for here arises the Clothes-Philosophy to resuscitate, strangely enough, both the one and the other! Should sound views of this Science come to prevail, the essential nature of the British Dandy, and the mystic significance that lies in him, cannot always remain hidden under laughable and lamentable hallucination. The following long Extract from Professor Teufelsdroeckh may set the matter, if not in its true light, yet in the way towards such. It is to be regretted, however, that here, as so often elsewhere, the Professor's keen philosophic perspicacity is somewhat marred by a certain mixture of almost owlish purblindness, or else of some perverse, ineffectual, ironic tendency; our readers shall judge which: * * * * * 'In these distracted times,' writes he, 'when the Religious Principle, driven-out of most Churches, either lies unseen in the hearts of good men, lookin
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