ing
sacrifice of the Immortal to the Perishable, something (though in
reverse order) of that blending and identification of Eternity with
Time, which, as we have seen, constitutes the Prophetic character?
And now, for all this perennial Martyrdom, and Poesy, and even
Prophecy, what is it that the Dandy asks in return? Solely, we may
say, that you would recognise his existence; would admit him to be a
living object; or even failing this, a visual object, or thing that
will reflect rays of light. Your silver or your gold (beyond what the
niggardly Law has already secured him) he solicits not; simply the
glance of your eyes. Understand his mystic significance, or altogether
miss and misinterpret it; do but look at him, and he is contented. May
we not well cry shame on an ungrateful world, which refuses even this
poor boon; which will waste its optic faculty on dried Crocodiles, and
Siamese Twins; and over the domestic wonderful wonder of wonders, a
live Dandy, glance with hasty indifference, and a scarcely concealed
contempt! Him no Zoologist classes among the Mammalia, no Anatomist
dissects with care: when did we see any injected Preparation of the
Dandy in our Museums; any specimen of him preserved in spirits? Lord
Herringbone may dress himself in a snuff-brown suit, with snuff-brown
shirt and shoes: it skills not; the undiscerning public, occupied with
grosser wants, passes by regardless on the other side.
The age of Curiosity, like that of Chivalry, is indeed, properly
speaking, gone. Yet perhaps only gone to sleep: for here arises the
Clothes-Philosophy to resuscitate, strangely enough, both the one and
the other! Should sound views of this Science come to prevail, the
essential nature of the British Dandy, and the mystic significance
that lies in him, cannot always remain hidden under laughable and
lamentable hallucination. The following long Extract from Professor
Teufelsdroeckh may set the matter, if not in its true light, yet in the
way towards such. It is to be regretted, however, that here, as so
often elsewhere, the Professor's keen philosophic perspicacity is
somewhat marred by a certain mixture of almost owlish purblindness, or
else of some perverse, ineffectual, ironic tendency; our readers shall
judge which:
* * * * *
'In these distracted times,' writes he, 'when the Religious Principle,
driven-out of most Churches, either lies unseen in the hearts of good
men, lookin
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