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comparison that is made on page 39, was listed with the books sold at the National Office of the Socialist Party, and at Chas. H. Kerr and Company, the largest Socialist publishing company in the United States. Ernest Untermann, the American Socialist who translated Engel's work into English, writes on page 7 of the preface of the 1907 edition: "The monogamic family, so far from being a divinely instituted union of souls, is seen to be the product of a series of material, and in the last analysis, of the most sordid motives." Rives La Monte, in "Socialism Positive and Negative," tells his readers that "from the point of view of this Socialist materialism, the monogamous family, the present economic unit of society, ceases to be a divine institution, and becomes the historical product of certain definite economic conditions. In the judgment of such Socialists as Fredrick Engels and August Bebel, we shall probably remain monogamous, but monogamy will cease to be compulsorily permanent." ["Socialism, Positive and Negative," by Rives La Monte, page 98 of the 1907 edition.] In the "International Socialist Review," February, 1909, there appears on page 628 a notice which reads as follows: "The 'Review' lately returned to a contributor a clever and readable article in which he emphasized certain absurdities and miseries of the present marriage system. His letter in the reply to us raises some interesting questions, and we are glad to publish it: ... 'It is disappointing to be advised to frankly discuss subjects of such importance as religion and marriage only in hushed whispers behind closed doors. In the fear of offending conservative prejudice on these topics, some Socialists become more conservative than the bourgeois themselves.... Of course, the main stream and most important phase of Socialism is the political-economic agitation, but at the same time the Socialist movement inevitably brings into being, at least for a great part of its adherents, a new culture, a new literature, a new art, a new attitude toward sex relations and religion and individual freedom, a new conception of life as a whole. In face of this fact it is sickening to see individuals, whom one knows to be atheists, defending Socialism as the will of God and the fulfilment of Christianity; and other individuals, whom one knows to be free-lovers, going out of
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