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he root of all evil, and to live wholly for others, was the cardinal axiom of her morality. She pressed this principle to its most rigorous conclusions in practice; never resting day or night from some kind of service, and winning by her unselfish love the enthusiastic admiration of the people. In the same spirit of exalted self-annihilation, she longed for martyrdom, and courted death. There was not the smallest personal tie or afterthought of interest to restrain her in the course of action which she had marked out. Her personal influence seems to have been immense. When she began her career of public peacemaker and preacher in Siena, Raymond, her biographer, says that whole families devoted to _vendetta_ were reconciled, and that civil strifes were quelled by her letters and addresses. He had seen more than a thousand people flock to hear her speak; the confessionals crowded with penitents, smitten by the force of her appeals; and multitudes, unable to catch the words which fell from her lips, sustained and animated by the light of holiness which beamed from her inspired countenance.[1] She was not beautiful, but her face so shone with love, and her eloquence was so pathetic in its tenderness, that none could hear or look on her without emotion. Her writings contain abundant proofs of this peculiar suavity. They are too sweet and unctuous in style to suit our modern taste. When dwelling on the mystic love of Christ she cries, 'O blood! O fire! O ineffable love!' When interceding before the Pope, she prays for 'Pace, pace, pace, babbo mio dolce; pace, e non piu guerra.' Yet clear and simple thoughts, profound convictions, and stern moral teaching underlie her ecstatic exclamations. One prayer which she wrote, and which the people of Siena still use, expresses the prevailing spirit of her creed: 'O Spirito Santo, o Deita eterna Cristo Amore! vieni nel mio cuore; per la tua potenza trailo a Te, mio Dio, e concedemi carita con timore. Liberami, o Amore ineffabile, da ogni mal pensiero; riscaldami ed infiammami del tuo dolcissimo amore, sicche ogni pena mi sembri leggiera. Santo mio Padre e dolce mio Signore, ora aiutami in ogni mio ministero. Cristo amore. Cristo amore.' The reiteration of the word 'love' is most significant. It was the key-note of her whole theology, the mainspring of her life. In no merely figurative sense did she regard herself as the spouse of Christ, but dwelt upon the bliss, beyond all mortal happi
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