reason. In
many respects their civilization has been fully the equal of that of
any other nation; yet in this respect it is true that they resembled
and still do resemble semi-civilized peoples. In response to this
foreign criticism, however, a law was passed, early in the Meiji era,
prohibiting nudity in cities. The requirement that public bathing
houses be divided into two separate compartments, one for men and one
for women, was likewise due to foreign opinion. That this is the case
may be fairly inferred from the fact that the enforcement of these
laws has largely taken places where foreigners abound, whereas, in the
interior towns and villages they receive much less attention. It must
be acknowledged, however, that now at last, twenty-five years after
their passage, they are almost everywhere beginning to be enforced by
the authorities.
My other illustration of sensitiveness to foreign opinion is the
present state of Japanese thought about the management of Formosa. The
government has been severely criticised by many leading papers for its
blunders there. But the curious feature is the constant reference to
the contempt into which such mismanagement will bring Japan in the
sight of the world--as if the opinion of other nations were the most
important issue involved, and not the righteousness and probity of the
government itself. It is interesting to notice how frequently the
opinion of other nations with regard to Japan is a leading thought in
the mind of the people.
In this connection the following extract finds its natural place:
In a very large number of schools throughout the country special
instructions have been given to the pupils as to their behavior
towards foreigners. From various sources we have culled the
following orders bearing on special points, which we state as
briefly as possible.
(1) Never call after foreigners passing along the streets or roads.
(2) When foreigners make inquiries, answer them politely. If unable
to make them understand, inform the police of the fact.
(3) Never accept a present from a foreigner when there is no reason
for his giving it, and never charge him anything above what is
proper.
(4) Do not crowd around a shop when a foreigner is making
purchases, thereby causing him much annoyance. The continuance of
this practice disgraces us as a nation.
(5) Since all human beings are brothers
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